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Shloka 26

Gāndhārī’s Lament and the Identification of Duḥśāsana (स्त्रीपर्व, अध्याय १८)

तानेवं रहसि क्रुद्धो वाक्शल्यानवधारयन्‌ । उत्ससर्ज विषं तेषु सर्पो गोवृषभेष्विव,इस प्रकार एकान्तमें मैंने उन सबको डाँटा था। श्रीकृष्ण! उन्हीं वाग्बाणोंको याद करके क्रोधी भीमसेनने मेरे पुत्रोंपर उसी प्रकार क्रोधरूपी विष छोड़ा है, जैसे सर्प गाय-बैलोंको डँसकर उनमें अपने विषका संचार कर देता है

tān evaṁ rahasi kruddho vāk-śalyān avadhārayan | utsasarja viṣaṁ teṣu sarpo go-vṛṣabheṣv iva ||

Waiśampāyana berkata: “Demikianlah, dalam kesunyian, ia murka; mengingat kata-kata yang menusuk itu, ia menumpahkan racun kepada mereka—seperti ular menyuntikkan bisanya ke dalam sapi dan banteng. Penghinaan yang diingat menjadi bahan bakar amarah, dan amarah itu membuat kekerasan kian mengganas.”

तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
रहसिin secret, in private
रहसि:
Adhikarana
TypeNoun
Rootरहस्
FormNeuter, Locative, Singular
क्रुद्धःangry
क्रुद्धः:
Karta
TypeAdjective
Rootक्रुध् (क्त)
FormMasculine, Nominative, Singular
वाक्speech, words
वाक्:
Karma
TypeNoun
Rootवाच्
FormFeminine, Accusative, Singular
शल्यान्darts; (fig.) barbs, stings
शल्यान्:
Karma
TypeNoun
Rootशल्य
FormMasculine, Accusative, Plural
अवधारयन्considering, taking as, fixing upon
अवधारयन्:
Karta
TypeVerb
Rootअव-धृ
FormPresent, Present active participle (Parasmaipada), nominative masculine singular
उत्ससर्जhe discharged, let loose
उत्ससर्ज:
TypeVerb
Rootउत्-सृज्
FormPerfect, 3, Singular
विषम्poison
विषम्:
Karma
TypeNoun
Rootविष
FormNeuter, Accusative, Singular
तेषुamong them / on them
तेषु:
Adhikarana
TypePronoun
Rootतद्
FormMasculine, Locative, Plural
सर्पःa snake
सर्पः:
Karta
TypeNoun
Rootसर्प
FormMasculine, Nominative, Singular
गोवृषभेषुamong cows and bulls
गोवृषभेषु:
Adhikarana
TypeNoun
Rootगो-वृषभ
FormMasculine, Locative, Plural
इवlike, as
इव:
TypeIndeclinable
Rootइव

वैशम्पायन उवाच

V
Vaiśampāyana
S
sarpa (serpent)
G
go (cow)
V
vṛṣabha (bull)

Educational Q&A

The verse warns that remembered verbal injuries (vāk-śalya) can ferment into wrath that spreads like poison. Ethically, it highlights how unchecked anger turns speech into a cause of further harm, making violence feel ‘natural’ or inevitable—yet it remains a moral failing to be restrained.

Vaiśampāyana describes someone, privately enraged and fixated on hurtful words, releasing destructive fury upon others. The simile of a serpent injecting venom into cattle conveys the sudden, penetrating, and contaminating effect of that rage.