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Shloka 27

धन-राजधर्म संवादः

Discourse on Wealth and Royal Duty

अध्येतव्या त्रयी नित्यं भवितव्यं विपक्षिता । सर्वथा धनमाहार्य यष्टव्यं चापि यत्नतः

adhyetavyā trayī nityaṁ bhavitavyaṁ vipakṣitā | sarvathā dhanam āhāryaṁ yaṣṭavyaṁ cāpi yatnataḥ ||

Arjuna berkata: “Seseorang hendaknya senantiasa mempelajari Triweda, dan juga menumbuhkan disiplin yang menjadi tandingannya—penalaran, perenungan, serta debat yang tertib. Kekayaan hendaknya dihimpun melalui segala cara yang patut, dan yajña pun harus dilaksanakan dengan sungguh-sungguh.”

अध्येतव्याto be studied
अध्येतव्या:
Karma
TypeAdjective
Rootअधि-इ (धातु) → अध्येय (कृदन्त-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
त्रयीthe triad (Vedic threefold knowledge / the Vedas)
त्रयी:
Karta
TypeNoun
Rootत्रयी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
भवितव्यम्must be / should be (done/occur)
भवितव्यम्:
Karma
TypeAdjective
Rootभू (धातु) → भवितव्य (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
विपक्षिताopposed / countered
विपक्षिता:
Karta
TypeAdjective
Rootवि-√पक्ष (पक्ष्) (धातु) → विपक्षित (कृदन्त-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
सर्वथाin every way / by all means
सर्वथा:
Adhikarana
TypeIndeclinable
Rootसर्वथा (अव्यय)
धनम्wealth
धनम्:
Karma
TypeNoun
Rootधन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
आहार्यम्to be procured / to be brought in
आहार्यम्:
Karma
TypeAdjective
Rootआ-√हृ (धातु) → आहार्य (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
यष्टव्यम्to be sacrificed / worshipped (to be performed as a sacrifice)
यष्टव्यम्:
Karma
TypeAdjective
Rootयज् (धातु) → यष्टव्य (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
and
:
TypeIndeclinable
Rootच (अव्यय)
अपिalso
अपि:
TypeIndeclinable
Rootअपि (अव्यय)
यत्नतःwith effort / diligently
यत्नतः:
Adhikarana
TypeIndeclinable
Rootयत्न (प्रातिपदिक)

अर्जुन उवाच

A
Arjuna
T
trayī (three Vedas)
D
dhanam (wealth)
Y
yajña (sacrifice)

Educational Q&A

The verse links four duties: continuous Vedic study, engagement with counter-arguments/critical inquiry, ethical acquisition of wealth, and diligent performance of sacrifice—presenting learning, reasoning, livelihood, and ritual as mutually supporting pillars of dharma.

In the Shanti Parva’s instruction-oriented setting, Arjuna speaks in a didactic tone, summarizing what he sees as essential practices for a righteous life: learning (trayī), reflective opposition (vipakṣa), responsible prosperity (dhanārjana), and sustained sacrificial duty (yajña).