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Shloka 7

आपद्धर्मे वैश्यवृत्तिः, विक्रय-निषेधाः, तथा ब्रह्म-क्षत्र-सम्बन्धः

Emergency Livelihood, Prohibited Trade, and Brahman–Kshatra Regulation

पकक्‍्वेनामस्य निमयं न प्रशंसन्ति साधव: । निमयेत्‌ पक्‍वमामेन भोजनार्थाय भारत

pakvenāmasya nimayaṃ na praśaṃsanti sādhavaḥ | nimayet pakvamāmena bhojanārthāya bhārata ||

Bhīṣma berkata: “Wahai Bharata, orang-orang saleh tidak memuji menukar yang matang dan baik dengan yang belum matang. Demi makanan dan kelangsungan hidup, hendaknya yang belum matang ditukar untuk memperoleh yang matang.”

पक्वेनwith/through what is cooked (ripe)
पक्वेन:
Karana
TypeAdjective
Rootपक्व
FormNeuter, Instrumental, Singular
आमस्यof the raw/uncooked (food)
आमस्य:
Sambandha
TypeNoun
Rootआम
FormMasculine, Genitive, Singular
नियमम्rule, regimen, proper procedure
नियमम्:
Karma
TypeNoun
Rootनियम
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
प्रशंसन्तिpraise, approve
प्रशंसन्ति:
TypeVerb
Rootप्र-शंस्
FormPresent, Third, Plural, Parasmaipada
साधवःthe good/virtuous people
साधवः:
Karta
TypeNoun
Rootसाधु
FormMasculine, Nominative, Plural
नियमयेत्should regulate/ordain
नियमयेत्:
TypeVerb
Rootनि-यम्
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
पक्वम्cooked (food)
पक्वम्:
Karma
TypeAdjective
Rootपक्व
FormNeuter, Accusative, Singular
आमेनwith the raw/uncooked (food)
आमेन:
Karana
TypeNoun
Rootआम
FormMasculine, Instrumental, Singular
भोजनार्थायfor the purpose of eating/food
भोजनार्थाय:
Sampradana
TypeNoun
Rootभोजनार्थ
FormMasculine, Dative, Singular
भारतO Bharata
भारत:
Sambodhana
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
B
Bharata (Yudhiṣṭhira addressed as Bhārata)
S
sādhavaḥ (the virtuous)

Educational Q&A

Do not trade away what is already mature, sound, and beneficial for something inferior or premature; in matters of sustenance and duty, choose exchanges that increase real welfare—prefer giving the lesser (unripe) to obtain the better (ripe), not the reverse.

In the Shanti Parva’s instruction on dharma and prudent conduct, Bhishma addresses Yudhiṣṭhira (Bhārata) with a practical ethical maxim using the metaphor of ripe vs. unripe goods to illustrate what kinds of exchanges the virtuous approve.