Purohita-Niyoga and the Brahma–Kṣatra Concord
Aila–Kaśyapa Saṃvāda
मिथोभेदाद् ब्राह्मणक्षत्रियाणां प्रजा दुःखं दुःसहं चाविशन्ति । एवं ज्ञात्वा कार्य एवेह नित्यं पुरोहितो नैकविद्यो नृपेण
mithobhedād brāhmaṇakṣatriyāṇāṁ prajā duḥkhaṁ duḥsahaṁ cāviśanti | evaṁ jñātvā kārya eveha nityaṁ purohito naikavidyo nṛpeṇa ||
Kāśyapa berkata: “Bila Brahmana dan Kṣatriya terpecah dalam perselisihan, rakyat diliputi penderitaan—penderitaan yang sukar ditanggung. Mengetahui hal ini, seorang raja hendaknya senantiasa menjadikannya kewajiban tetap: mengangkat seorang purohita yang berilmu luas, cakap dalam banyak cabang pengetahuan, untuk menuntun dan meneguhkan negeri.”
कश्यप उवाच
Social order and public welfare depend on harmony between the guiding religious-intellectual authority (Brāhmaṇa) and the ruling power (Kṣatriya). Their discord directly harms the people; therefore a king must secure steady dharmic guidance by appointing a virtuous, broadly learned purohita.
In Śānti Parva’s instruction on governance, Kāśyapa warns about the political and ethical consequences of conflict between Brahmins and Kshatriyas and advises the king to maintain a competent, multi-skilled royal priest-counsellor to prevent such breakdown and protect the subjects.