Shloka 37
राज्ञोऽभिषेकः, अराजकदोषः, दण्डधारणस्य आवश्यकता
Royal Consecration, the Fault of Kinglessness, and the Necessity of Enforcement
धर्मे स्थिता सत्त्ववीर्या धर्मसेतुवटारका । त्यागवाताध्वगा शीघ्रा नौस्तं संतारयिष्यति
dharme sthitā sattvavīryā dharmasetuvaṭārakā | tyāgavātādhvagā śīghrā naus taṃ santārayiṣyati ||
Dharma raja bagaikan satu perahu yang tegak berdiri di dalam Dharma. Kekuatan pengemudinya adalah sattva (kejernihan dan kebajikan); tali yang meneguhkan adalah ajaran-ajaran Dharma; didorong angin pelepasan (renunsiasi), perahu itu melaju cepat—dan perahu itulah yang akan menyeberangkan raja melampaui samudra kehidupan duniawi.
भीष्म उवाच
Educational Q&A
Bhishma teaches that a king crosses the dangers of worldly life and rule by relying on rājadharma grounded in Dharma: guided by sattva (inner virtue and clarity), secured by dharmaśāstra (normative guidance), and propelled by tyāga (renunciation of selfish gain).
In the Shanti Parva’s instruction on governance, Bhishma continues advising the king on the foundations of righteous rule, using an extended boat metaphor to show how virtue, scripture, and renunciation together enable safe and successful kingship.