Śara-śayyā-sthita-bhīṣma-saṃvāda-prastāvaḥ
The Prelude to Questioning Bhīṣma on the Bed of Arrows
हतशिष्टाश्न॒ राजानो युधिष्ठिरपुरोगमा: । धृतराष्ट्रश्न कृष्णश्न भीमार्जुनयमास्तथा
Vaiśampāyana uvāca: hataśiṣṭāś ca rājāno yudhiṣṭhirapurogamāḥ | dhṛtarāṣṭraś ca kṛṣṇaś ca bhīmārjunayamās tathā ||
Waiśampāyana berkata: Para raja yang selamat dari pembantaian—dipimpin oleh Yudhiṣṭhira—bersama Dhṛtarāṣṭra dan Kṛṣṇa, juga Bhīma, Arjuna, serta saudara kembar Nakula dan Sahadeva, semuanya diliputi duka setelah perang. Mereka mendatangi Bhīṣma, kakek agung wangsa Bharata, yang terbaring di ranjang panah bagaikan matahari yang jatuh ke bumi; dan berulang kali mereka mencurahkan kesedihan di hadapannya.
वैशम्पायन उवाच
The verse frames the ethical aftermath of war: even the victors and survivors are burdened by grief and seek guidance from a revered elder (Bhīṣma). It prepares the ground for Śānti Parva’s dharma-instruction—how rulers should restore order, restrain vengeance, and pursue righteous governance after catastrophic violence.
After the Kurukṣetra war, the surviving leaders—headed by Yudhiṣṭhira and including Dhṛtarāṣṭra, Kṛṣṇa, and the Pāṇḍavas—approach Bhīṣma, who lies fallen and near death. They repeatedly express their sorrow to him, setting up Bhīṣma’s forthcoming teachings on dharma, statecraft, and peace.