भीष्मदर्शनार्थं प्रस्थानम्
Departure to Behold Bhīṣma
आस्ते महर्षिभि: सार्ध ब्रह्मा देवगणैर्यथा । तदनन्तर वे सब लोग उस स्थानपर गये जहाँपर प्रभावशाली भीष्मजी बाणशय्यापर सो रहे थे। जैसे देवताओंसे घिरे हुए ब्रह्माजी शोभा पाते हैं
Vaiśampāyana uvāca: āste maharṣibhiḥ sārdhaṁ brahmā devagaṇair yathā | tadanantaraṁ te sarve lokāḥ tasmin sthāne gatāḥ yatra prabhāvaśālī bhīṣmaḥ bāṇaśayyāyāṁ suptaḥ | yathā devatābhiḥ parivṛto brahmā śobhate tathā maharṣibhiḥ sārdhaṁ bhīṣmaḥ suśobhate |
Waiśampāyana berkata: Bhīṣma berbaring di sana bersama para mahārṣi, bercahaya laksana Brahmā yang dikelilingi rombongan para dewa. Setelah itu, semua orang pergi ke tempat di mana Bhīṣma yang perkasa beristirahat di atas ranjang anak panah. Sebagaimana Brahmā tampak gemilang ketika dilingkari para dewa, demikian pula Bhīṣma bersinar, didampingi para mahārṣi.
वैशम्पायन उवाच
The verse frames Bhīṣma’s authority as moral and spiritual: even while wounded and near death, he is honoured like a cosmic teacher, surrounded by sages. The ethical point is that dharma and wisdom command reverence beyond battlefield outcomes.
After preceding events, the assembled people go to the spot where Bhīṣma lies on his bed of arrows. He is depicted as resplendent in the company of maharṣis, compared to Brahmā encircled by the gods—setting the scene for Bhīṣma’s instruction in Śānti Parva.