Shloka 9

Devanagari script

आसीत्‌ तु मे भोगपते संशय: पुण्यसंचये । सो5हमुछ्छव्रतं साधो चरिष्याम्यर्थसाधनम्‌

Transliteration

āsīt tu me bhogapate saṁśayaḥ puṇya-saṁcaye | so 'ham ucchvavrataṁ sādho cariṣyāmy artha-sādhanam ||

Translation

Wahai penguasa kenikmatan, wahai raja para ular! Keraguan telah timbul dalam diriku tentang penghimpunan kebajikan; aku tak mampu memutuskan laku tapa mana yang harus kuambil sebagai sarana. Kini keraguan itu telah sirna. Wahai yang mulia—demi tercapainya tujuan yang kuinginkan, aku akan menjalankan laku yang disebut Ucchvavrata.

Word by Word

• {'āsīt': 'was

• existed (imperfect of √as)', 'tu': 'but

• indeed (emphatic/contrastive particle)', 'me': 'for me

• in me (gen./dat. of aham)', 'bhogapate': 'O lord/master of enjoyment(s)

• vocative of bhogapati (also an honorific address)', 'saṁśayaḥ': 'doubt

• uncertainty', 'puṇya-saṁcaye': 'in the accumulation/collection of merit (puṇya + saṁcaya, locative)', "saḥ aham (so 'ham)": 'I, that very person

• I indeed', 'ucchvavrataṁ': 'the vow/observance named Ucchvavrata (accusative singular)', 'sādho': 'O good one

• O virtuous person (vocative)', 'cariṣyāmi': 'I shall practice/undertake (future of √car)', 'artha-sādhanam': 'as a means to accomplish the desired purpose/goal (artha = aim

Speaker

ब्राह्मण उवाच

Characters & Entities

• ब्राह्मण (the Brahmin speaker)
• नागराज (King of Serpents)

Educational Q&A

What is the core teaching?

The verse highlights ethical discernment in choosing a spiritual discipline: when uncertain about how merit (puṇya) is best accumulated, one should seek clarity and then commit firmly to a chosen vow (vrata) as an appropriate means (sādhana) toward one’s rightful aim.

What is happening in the narrative?

A Brahmin addresses the Nāgarāja, explaining that he had been troubled by doubt about the correct method for gathering merit. Having resolved that doubt, he declares his decision to undertake the specific observance called Ucchvavrata to accomplish his intended objective.