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Shloka 40

Nāga-āyatana-darśana-pratīkṣā — The Brāhmaṇa’s Request and Waiting on the Gomatī

बभूवान्तर्गतमतिर्निरी क्ष्य पुरुषोत्तमौ । सदोगतास्तत्र ये वै सर्वभूतनमस्कृता:

babhūvāntargatamatir nirīkṣya puruṣottamau | sadogatās tatra ye vai sarvabhūtanamaskṛtāḥ ||

Waiśampāyana berkata: Setelah memandang kedua Purusottama itu, batin Nārada beralih ke dalam, tenggelam dalam perenungan. Mereka yang hadir di sana—senantiasa menempuh kebajikan—menunduk hormat kepada semua makhluk, memancarkan sikap hormat yang menyeluruh.

बभूवbecame
बभूव:
TypeVerb
Rootभू (धातु)
Formलिट् (परोक्षभूत/परफेक्ट), प्रथम, एकवचन, परस्मैपद
अन्तर्गतमतिःone whose mind was absorbed/withdrawn within
अन्तर्गतमतिः:
Karta
TypeNoun
Rootअन्तर्गत- + मति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
निरीक्ष्यhaving looked at / observing
निरीक्ष्य:
TypeVerb
Rootनि-ईक्ष् (धातु)
Formल्यप् (क्त्वान्त/अव्ययीभाव-रूप), कर्तरि
पुरुषोत्तमौthe two best of men
पुरुषोत्तमौ:
Karma
TypeNoun
Rootपुरुषोत्तम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, द्विवचन
सदोगताःgone to the assembly / present in the hall
सदोगताः:
Karta
TypeAdjective
Rootसदस् + गत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
येwho (those who)
ये:
Karta
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
वैindeed
वै:
TypeIndeclinable
Rootवै
सर्वभूतनमस्कृताःrevered by all beings / saluted by all creatures
सर्वभूतनमस्कृताः:
Karta
TypeAdjective
Rootसर्वभूत + नमस्कृत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन

वैशम्पायन उवाच

V
Vaiśampāyana
P
puruṣottamau (two supreme persons)

Educational Q&A

The verse highlights an ethical ideal: true goodness expresses itself as inward composure and reverence toward all beings. Dharma is shown not merely as ritual or status, but as a cultivated disposition of humility and universal respect.

The narrator describes a moment of encounter with “the two supreme persons,” after which a character becomes inwardly absorbed. The assembled virtuous people present respond with respectful salutations, characterized as honoring all beings.