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Shloka 79

Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)

अस्य चैवात्मजो रुद्रो ललाटादू यः समुत्थित: । ब्रह्मानुशिष्टो भविता सर्वभूतधर: प्रभु:,“इनके ललाटसे जो रुद्र उत्पन्न हुए हैं, वे भी इन (ब्रह्माजी) के ही पुत्र हैं। ब्रह्माजीकी आज्ञासे वे सम्पूर्ण भूतोंकी रक्षा करनेमें समर्थ होंगे

asya caivātmajo rudro lalāṭād yoḥ samutthitaḥ | brahmānuśiṣṭo bhavitā sarvabhūtadharaḥ prabhuḥ ||

Dan dari dahinya sendiri bangkit Rudra, putranya sendiri. Atas titah Brahmā, ia akan menjadi penguasa yang sanggup menopang serta melindungi semua makhluk.

अस्यof him/this (Brahmā)
अस्य:
Sambandha
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
आत्मजःson/offspring
आत्मजः:
Karta
TypeNoun
Rootआत्मज
FormMasculine, Nominative, Singular
रुद्रःRudra
रुद्रः:
Karta
TypeNoun
Rootरुद्र
FormMasculine, Nominative, Singular
ललाटात्from the forehead
ललाटात्:
Apadana
TypeNoun
Rootललाट
FormNeuter, Ablative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
समुत्थितःarisen/emerged
समुत्थितः:
TypeVerb
Rootसम्-उत्-स्था
Formक्त (past passive participle), Masculine, Nominative, Singular
ब्रह्मby Brahmā
ब्रह्म:
Karana
TypeNoun
Rootब्रह्मन्
FormNeuter, Instrumental (in compound sense), Singular
अनुशिष्टःinstructed/commanded
अनुशिष्टः:
TypeVerb
Rootअनु-शास्
Formक्त (past passive participle), Masculine, Nominative, Singular
भविताwill be / is destined to be
भविता:
Karta
TypeVerb
Rootभू
Formतृ (agent noun / future sense), Masculine, Nominative, Singular
सर्वभूतधरःsupporter/protector of all beings
सर्वभूतधरः:
Karta
TypeAdjective
Rootसर्वभूतधर
FormMasculine, Nominative, Singular
प्रभुःlord/master
प्रभुः:
Karta
TypeNoun
Rootप्रभु
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
R
Rudra
B
Brahmā
F
forehead (lalāṭa)

Educational Q&A

The verse emphasizes divinely sanctioned responsibility: Rudra’s power is not merely destructive but ordered by Brahmā toward sustaining and safeguarding all beings, aligning might with dharma and cosmic governance.

Vaiśampāyana describes Rudra’s origin—emerging from Brahmā’s forehead—and states that, under Brahmā’s instruction, Rudra is destined to act as a supreme supporter and protector of living beings.