धर्मस्य बहुद्वारत्वम् — Nārada’s Audience with Indra (Śānti-parva 340)
सुरकार्ये हनिष्यामि यज्ञघ्नं दितिनन्दनम् | तदनन्तर देवताओंके कार्यके लिये नरसिंहरूप धारण करके यज्ञनाशक दितिनन्दन हिरण्यकशिपुका संहार कर डालूँगा
surakārye haniṣyāmi yajñaghnaṃ ditinandanaṃ | tadanantaraṃ devatānāṃ kāryārthaṃ nara-siṃha-rūpaṃ dhārayitvā yajña-nāśakaṃ ditinandanaṃ hiraṇyakaśipuṃ saṃhariṣyāmi ||
Demi terlaksananya tugas para dewa, aku akan membunuh putra Diti, penghancur yajña. Setelah itu, demi menyempurnakan maksud para dewa, aku akan menjelma dalam wujud Narasiṃha dan menumpas Hiraṇyakaśipu, putra Diti, sang perusak yajña.
(भीष्म उवाच
When forces hostile to dharma violently obstruct yajña and the moral-cosmic order it represents, protective action—even in extraordinary forms—becomes justified as a duty to restore balance and safeguard the righteous.
Bhīṣma describes the resolve to eliminate a Daitya who destroys sacrifices, specifically naming Hiraṇyakaśipu, and states that the protector will assume the Narasiṃha form to accomplish the gods’ purpose and end the threat.