Shloka 10
अध्याय ३३७ — ज्ञानमार्ग-वैविध्यप्रश्नः तथा व्यासस्य नारायणोद्भवकथा
Systems of Knowledge and Vyāsa’s Nārāyaṇa-Origin
सम्भूता: सर्वसम्भारास्तस्मिन् राजन् महाक्रतौ । न तत्र पशुघातो5भूत् स राजैवं स्थितो5भवत्
sambhūtāḥ sarva-sambhārās tasmin rājan mahā-kratau | na tatra paśu-ghāto 'bhūt sa rājā evaṃ sthito 'bhavat ||
Bhishma berkata: “Wahai raja, dalam kurban agung itu seluruh perlengkapan yang diperlukan telah dihimpun dengan sempurna; namun tidak ada seekor pun hewan disembelih di sana. Raja Uparicara tetap teguh dalam upacara itu dengan maksud yang sama—menegakkan yajña yang dharmis dan berlandaskan ahimsa.”
भीष्म उवाच
Educational Q&A
A sacrifice can be performed with full ritual completeness while avoiding animal slaughter; the king’s dharmic intention (ahimsa) is presented as a legitimate and commendable stance within ritual practice.
Bhīṣma describes a great sacrifice in which all preparations were made, but no animals were killed; King Uparicara (Vasu) deliberately maintained this non-violent mode of conducting the rite.