Shloka 32
Nārāyaṇasya Guhya-nāmāni Niruktāni (Etymologies of Nārāyaṇa’s Secret Epithets) / नारायणस्य गुह्यनामानि निरुक्तानि
कुट॒म्बं पुत्रदारां श्व शरीरं संचयाश्व ये । पारक्यमश्रुवं सर्व कि स्वं सुकृतदुष्कृतम्,संसारमें कुटु॒म्ब, स्त्री, पुत्र, शरीर और संग्रह--सब कुछ पराया है। सब नाशवान् है। इसमें अपना क्या है, केवल पाप और पुण्य
Nārada uvāca: kuṭumbaṁ putradārāṁś ca śarīraṁ sañcayāś ca ye | pārakyam aśruvaṁ sarvaṁ kiṁ svaṁ sukṛtaduṣkṛtam ||
Di dunia ini, keluarga, istri dan anak, tubuh, dan segala timbunan harta—semuanya sesungguhnya bukan milik kita; semuanya rapuh dan fana. Apa yang benar-benar milik kita? Hanya kebajikan dan keburukan dari perbuatan kita.
नारद उवाच
Educational Q&A
That worldly supports—family ties, the body, and possessions—are impermanent and ultimately ‘not truly ours’; what genuinely belongs to a person is only their sukṛta and duṣkṛta, the moral consequences of actions that accompany the self.
Nārada is instructing the listener in Śānti Parva with a renunciatory, ethical reflection: he redirects attention from attachment to household life and material accumulation toward responsibility for one’s actions and their karmic results.