Previous Verse
Next Verse

Shloka 6

Nāmānirukta of Nārāyaṇa (Keśava–Viṣṇu–Vāsudeva) and the Rudra–Nārāyaṇa Unity Theme

क्षितिं वा देवलोकं वा गम्यतां यदि रोचते । अप्रमादश्न वः कार्यो ब्रह्म हि प्रचुरच्छलम्‌

kṣitiṃ vā devalokaṃ vā gamyatāṃ yadi rocate | apramādaś ca vaḥ kāryo brahma hi pracuracchalam ||

“Wahai para murid, bila itu berkenan bagi kalian, pergilah—ke bumi ataupun ke alam para dewa, ke mana pun kalian suka. Namun jangan lengah; sebab Weda (brahman) sarat dengan banyak siasat yang halus: kerap ia mengajarkan dharma dengan menjadikan hasil yang menggiurkan sebagai umpan, sehingga dapat menyesatkan orang yang tidak waspada.”

क्षितिम्the earth
क्षितिम्:
Karma
TypeNoun
Rootक्षिति
FormFeminine, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
देवलोकम्the world of the gods (heaven)
देवलोकम्:
Karma
TypeNoun
Rootदेवलोक
FormMasculine, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
गम्यताम्let it be gone to / one may go
गम्यताम्:
TypeVerb
Rootगम्
FormImperative (Loṭ), Passive, Third, Singular
यदिif
यदि:
TypeIndeclinable
Rootयदि
रोचतेis pleasing / seems good
रोचते:
TypeVerb
Rootरुच्
FormPresent (Laṭ), Ātmanepada, Third, Singular
अप्रमादःnon-negligence, vigilance
अप्रमादः:
Karta
TypeNoun
Rootअप्रमाद
FormMasculine, Nominative, Singular
नुindeed/now (emphatic particle)
नु:
TypeIndeclinable
Rootनु
वःof you (pl.)
वः:
TypePronoun
Rootयुष्मद्
Form—, Genitive, Plural
कार्यःto be done / should be (done)
कार्यः:
TypeAdjective
Rootकार्य
FormMasculine, Nominative, Singular
ब्रह्मthe Veda / sacred knowledge
ब्रह्म:
Karta
TypeNoun
Rootब्रह्मन्
FormNeuter, Nominative, Singular
हिfor, indeed
हि:
TypeIndeclinable
Rootहि
प्रचुरच्छलम्abounding in deceptive devices / full of pretexts
प्रचुरच्छलम्:
TypeAdjective
Rootप्रचुरच्छल
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
K
kṣiti (earth)
D
devaloka (world of the gods)
B
brahma (Veda)

Educational Q&A

Practice apramāda—steady vigilance—because Vedic injunctions can be framed with alluring promised fruits; without careful discernment one may mistake the lure of results for the essence of dharma.

Bhīṣma addresses listeners as disciples, granting them freedom to choose their path (earthly life or heavenly aims) while warning them to remain alert, since scriptural teachings may employ persuasive, reward-based formulations that require thoughtful interpretation.