Shloka 7
Saṃhāra-krama (The Sequence of Cosmic Dissolution) — Yājñavalkya’s Discourse
अपने-अपने पक्षमें युक्तियुक्त कारण ग्राह्म होता है तथा सिद्धान्तके अनुकूल हितकारक वचन मानने योग्य समझा जाता है। शिष्ट पुरुषोंद्वारा सम्मानित तुम-जैसे लोगोंको श्रेष्ठ पुरुषोंका ही मत ग्रहण करना चाहिये ।।
bhīṣma uvāca | pratyakṣe tvāṃ yogāḥ sāṅkhyāḥ śāstra-viniścayāḥ | ubhe caite mate tattve mama tāta yudhiṣṭhira ||
Bhīṣma berkata: “Dalam perkara pengalaman langsung, para Yogin terutama bersandar pada persepsi sebagai pramāṇa; sedangkan para pengikut Sāṅkhya menaruh kepercayaan pada otoritas śāstra dan ketetapan doktrin. Wahai Yudhiṣṭhira yang kukasihi, bagiku kedua pandangan ini sama-sama berlandaskan kebenaran. Karena itu, terimalah yang bernalar, membawa kebaikan, dan selaras dengan prinsip yang mapan—terutama pandangan yang dihormati oleh para bijak dan berdisiplin.”
भीष्म उवाच
Educational Q&A
Bhishma affirms that different orthodox paths can be valid: Yoga tends to privilege direct perception/experience, while Sāṅkhya emphasizes scriptural and doctrinal certainty. He advises accepting views that are well-reasoned, beneficial, and endorsed by the wise.
During Bhishma’s instruction to Yudhiṣṭhira in the Śānti Parva, he addresses a philosophical question about competing doctrines. He explains how Yoga and Sāṅkhya differ in their preferred sources of knowledge, yet both can be true in their own way.