Shloka 21
अध्याय २९७ — श्रेयः, धृति, दान-नियमाः
Welfare, Steadfastness, and Norms of Giving
द्विपदानामपि तथा द्विजा वै परमा: स्मृता: । द्विजानामपि राजेन्द्र प्रज्ञावन्त: परा मता: | प्राज्ञानामात्मसम्बुद्धा: सम्बुद्धानाममानिन:
dvipadānām api tathā dvijā vai paramāḥ smṛtāḥ | dvijānām api rājendra prajñāvantaḥ parā matāḥ | prājñānām ātma-sambuddhāḥ sambuddhānām amāninaḥ |
Di antara semua makhluk berkaki dua (manusia), kaum dwi-jati (yang “dua kali lahir”) dikenang sebagai yang utama. Dan di antara para dwi-jati itu, wahai Raja, orang-orang bijaksana dipandang lebih luhur. Di antara yang bijaksana, mereka yang terjaga pada Sang Diri lebih tinggi lagi; dan di antara yang terjaga pada Sang Diri, mereka yang bebas dari kesombongan dianggap yang terbaik.
पराशर उवाच
Educational Q&A
A graded ideal of excellence is presented: social status is surpassed by wisdom, wisdom by Self-realization, and Self-realization is crowned by humility—freedom from ego is portrayed as the highest virtue.
Parāśara addresses a king (rājendra) and instructs him on true superiority, shifting the focus from birth-based rank to inner qualities—discernment, realization of the Self, and especially the absence of pride.