Adhyāya 284: Tapas as a Corrective to Household Attachment
Parāśara’s Instruction
विश्वकृद् विश्वकृतां वरेण्यस्त्वं विश्ववाहो विश्वरूपस्तेजस्वी विश्वतोमुख: । चन्द्रादित्यौ चक्षुषी ते हृदयं च पितामह:
viśvakṛd viśvakṛtāṁ vareṇyas tvaṁ viśvavāho viśvarūpas tejasvī viśvatomukhaḥ | candrādityau cakṣuṣī te hṛdayaṁ ca pitāmahaḥ ||
Bhīṣma berkata: Engkaulah pembentuk alam semesta, yang paling utama di antara para perancang jagat raya. Engkau memikul beban dunia; Engkau berwujud semesta—bercahaya, dengan wajah menghadap ke segala arah. Bulan dan Matahari adalah kedua mata-Mu, dan Kakek Agung Brahmā adalah hati-Mu.
भीष्म उवाच
The verse teaches a devotional-metaphysical vision: the Supreme is the cosmic person whose body is the universe itself. Recognizing the Sun and Moon as His eyes and Brahmā as His heart frames all cosmic functions as expressions of one divine reality, encouraging reverence, humility, and dharmic living grounded in the awareness of divine immanence.
In Śānti Parva, Bhīṣma instructs and consoles Yudhiṣṭhira after the war. Here Bhīṣma offers a stuti (hymn of praise) describing the Lord’s all-pervading cosmic form, using grand identifications (Sun/Moon as eyes, Brahmā as heart) to convey the deity’s supremacy and omnipresence.