Adhyāya 284: Tapas as a Corrective to Household Attachment
Parāśara’s Instruction
क्षीरोदो हुदधीनां च यन्त्राणां धनुरेव च । वज्र: प्रहरणानां च व्रतानां सत्यमेव च,समुद्रोंमें क्षीरसागर, यन्त्रों (अस्त्रों)-में धनुष, चलाये जानेवाले आयुधोंमें वज्र और व्रतोंमें सत्य भी आप ही हैं
kṣīrodo hradadhīnāṁ ca yantrāṇāṁ dhanur eva ca | vajraḥ praharaṇānāṁ ca vratānāṁ satyam eva ca ||
Di antara samudra-samudra Engkaulah Samudra Susu; di antara alat dan senjata Engkaulah busur. Di antara senjata pemukul Engkaulah vajra; dan di antara laku-ikrar (vrata) Engkaulah kebenaran itu sendiri.
भीष्म उवाच
The verse teaches that the Supreme is present as the highest excellence within every domain—nature, weaponry, and moral discipline—and that among vows the foremost is satya (truthfulness), making truth a central pillar of dharma.
In Śānti Parva’s instruction to Yudhiṣṭhira, Bhīṣma continues a hymn-like enumeration identifying the Divine through superlatives (the best within each class), reinforcing ethical priorities—especially truth—as part of his broader dharma teaching.