तृष्णाक्षय-उपदेशः
Instruction on the Cessation of Craving
शास्त्रादपेतं पश्यन्ति बहवो व्यक्तमानिन: । शास्त्रदोषान् न पश्यन्ति शोचन्ति च यथा वयम् | इन्द्रियार्थाश्न भवतां समाना: सर्वजन्तुषु
śāstrād apetaṁ paśyanti bahavo vyaktamāninaḥ | śāstradoṣān na paśyanti śocanti ca yathā vayam | indriyārthāś ca bhavatāṁ samānāḥ sarvajantuṣu ||
Kapila berkata: Banyak orang, karena menyombongkan diri pada apa yang tampak bagi indera semata, berpaling dari śāstra dan menambatkan pandangan hanya pada dunia ini. Mereka tidak melihat cacat-cacat yang ditunjukkan śāstra; dan, berlindung pada pandangan non‑Veda, mereka pun berduka—sebagaimana kita berduka. Adapun objek-objek indera: pengaruhnya sama pada dirimu seperti pada semua makhluk; bahkan orang bijak pun berhadapan dengan ranah indera, namun harus menilainya dengan pembedaan yang benar.
कपिल उवाच
Kapila warns that those who rely only on what is directly perceptible (the ‘manifest’) and turn away from śāstra fail to notice the deeper defects of worldly life; as a result they fall into grief. Even the wise experience sense-objects like all beings, but wisdom lies in discernment and non-enslavement to them.
In the Śānti Parva’s instructional dialogue, Kapila is delivering a philosophical-ethical critique of non-scriptural, purely sense-based outlooks. He contrasts śāstra-guided insight with worldly empiricism and explains why attachment to sense-objects leads to sorrow, even though sense experience itself is common to all creatures.