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Shloka 24

कालनियमः शोकशमनं च

Kāla as Regulator; Pacification of Grief

अत्र गाथां यज्ञगीतां कीर्तयन्ति पुराविद: । त्रयीमुपाश्रितां लोके यज्ञसंस्तरकारिकाम्‌

atra gāthāṁ yajñagītāṁ kīrtayanti purāvidaḥ | trayīm upāśritāṁ loke yajñasaṁstarakārikām ||

Di sini para pemelihara tradisi purba melantunkan sebuah gāthā—bait yang dinyanyikan dalam upacara oleh para ṛtvij (imam pelaksana). Berlandaskan tiga Veda, bait itu dikatakan menegakkan dan memelihara kedudukan yajña di dunia; sebab itu para ahli kisah lama mengulanginya pada saat-saat seperti ini.

अत्रhere, in this context
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
गाथाम्a gāthā, verse/chant
गाथाम्:
Karma
TypeNoun
Rootगाथा
FormFeminine, Accusative, Singular
यज्ञगीताम्sung in/at the sacrifice
यज्ञगीताम्:
Karma
TypeAdjective
Rootयज्ञगीता
FormFeminine, Accusative, Singular
कीर्तयन्तिthey recite/proclaim
कीर्तयन्ति:
TypeVerb
Rootकीर्तय्
FormPresent, Third, Plural, Parasmaipada
पुराविदःknowers of ancient lore
पुराविदः:
Karta
TypeNoun
Rootपुराविद्
FormMasculine, Nominative, Plural
त्रयीम्the triad (of Vedas), the three Vedas
त्रयीम्:
Karma
TypeNoun
Rootत्रयी
FormFeminine, Accusative, Singular
उपाश्रिताम्resting on, based on, supported by
उपाश्रिताम्:
TypeAdjective
Rootउप-आश्रि
Formक्त (past passive participle), Feminine, Accusative, Singular
लोकेin the world, among people
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
यज्ञसंस्तरकारिकाम्establishing/setting forth the sacrificial rite (lit. making the yज्ञ-संस्तर)
यज्ञसंस्तरकारिकाम्:
TypeAdjective
Rootयज्ञसंस्तरकारिका
FormFeminine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
G
gāthā (traditional verse)
Y
yajña (sacrifice)
T
trayī (the three Vedas)
ṛtvij (officiating priests)

Educational Q&A

The verse asserts that sacrificial practice (yajña) is validated and sustained by the authority of the three Vedas (trayī). Tradition-bearers preserve this authority by reciting an inherited gāthā at appropriate ritual moments, emphasizing continuity, legitimacy, and right order in religious action.

Vaiśampāyana introduces a traditional gāthā associated with sacrifice. He notes that ancient lore-knowers recite it, describing it as Veda-based and as something that establishes the standing of yajña in the world—setting up the quotation or discussion that follows.