Shloka 94
योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
न जात्वकाले कुसुमं कुत: फलं पपात वृक्षात् पवनेरितादपि | रसप्रदा: कामदुघाश्न धेनवो न दारुणा वाग् विचचार कस्यचित्
śakra uvāca | na jātvakāle kusumaṁ kutaḥ phalaṁ papāta vṛkṣāt pavaneritād api | rasapradāḥ kāmadughāś ca dhenavo na dāruṇā vāg vicacāra kasyacit ||
Śakra berkata—Pada masa itu, tak ada persoalan kematian sebelum waktunya. Sekalipun pohon diguncang angin yang ganas, tak setangkai bunga pun jatuh di luar musim—apalagi buah. Sapi-sapi menjadi pemberi sari yang menyehatkan (susu dan sebagainya), laksana sapi pemenuh hasrat, mengalirkan susu sesuai kehendak. Dari mulut siapa pun tak pernah keluar kata-kata kasar.
शक्र उवाच
Educational Q&A
The verse portrays an ideal moral order where nature and society remain in harmony: nothing occurs ‘out of time’ (akāla), resources are abundant and benevolent (kāmadughā dhenavaḥ), and ethical restraint in speech prevails (no dāruṇā vāk). It implies that dharma sustains both ecological balance and human conduct.
Indra (Śakra) is describing a bygone age of righteousness and well-being: even strong winds do not cause untimely loss in nature, cows freely provide milk, and people do not utter harsh words—signs of a world governed by dharma and orderly time.