योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
भीष्म उवाच मन एव मनुष्यस्य पूर्वरूपाणि शंसति । भविष्यतश्न भद्रें ते तथैव न भविष्यत:
bhīṣma uvāca: mana eva manuṣyasya pūrvarūpāṇi śaṃsati | bhaviṣyataś ca bhadraṃ te tathaiva na bhaviṣyati ||
Bhishma berkata: “Pikiranlah yang sendirian menyingkap tanda-tanda awal pada diri manusia. Adapun apa yang akan terjadi kelak—semoga baik bagimu—tidak selalu terjadi persis sebagaimana dibayangkan oleh pikiran.”
भीष्म उवाच
Bhishma emphasizes the mind’s power to generate and interpret ‘signs’ about one’s condition and prospects, while also cautioning that imagined futures may not unfold as anticipated; ethical steadiness requires not being ruled by mental projections.
In the Shanti Parva’s instruction-setting, Bhishma continues advising the listener (addressed with a blessing, ‘bhadraṃ te’) and reflects on how the mind reads omens and anticipates outcomes, framing a counsel about discernment and restraint regarding future anxieties.