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Shloka 42

Vyaktāvyakta-Viveka and Nivṛtti as Paramā Gati

Manifest–Unmanifest Discrimination and the Supreme Path of Withdrawal

अग्निर्यथा हुपायेन मथित्वा दारु दृश्यते । तथैवात्मा शरीरस्थो योगेनैवात्र दृश्यते

agnir yathā upāyena mathitvā dāru dṛśyate | tathaivātmā śarīrastho yogenaivātra dṛśyate ||

Bhīṣma menjelaskan: Seperti api tampak dari kayu ketika kayu itu digosok dengan cara yang tepat, demikian pula Ātman yang berdiam dalam tubuh disadari di sini hanya melalui yoga.

अग्निःfire
अग्निः:
Karta
TypeNoun
Rootअग्नि
FormMasculine, Nominative, Singular
यथाjust as
यथा:
TypeIndeclinable
Rootयथा
उपायेनby a means/method
उपायेन:
Karana
TypeNoun
Rootउपाय
FormMasculine, Instrumental, Singular
मथित्वाhaving churned/ rubbed (by friction)
मथित्वा:
TypeVerb
Rootमथ्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
दारुin the wood
दारु:
Adhikarana
TypeNoun
Rootदारु
FormNeuter, Locative, Singular
दृश्यतेis seen/appears
दृश्यते:
TypeVerb
Rootदृश्
FormPresent, Indicative, Atmanepada (passive sense), Third, Singular
तथाso/in the same way
तथा:
TypeIndeclinable
Rootतथा
एवindeed/only
एव:
TypeIndeclinable
Rootएव
आत्माthe Self
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
शरीरस्थःsituated in the body
शरीरस्थः:
TypeAdjective
Rootशरीरस्थ
FormMasculine, Nominative, Singular
योगेनby yoga
योगेन:
Karana
TypeNoun
Rootयोग
FormMasculine, Instrumental, Singular
एवonly
एव:
TypeIndeclinable
Rootएव
अत्रhere/in this (context)
अत्र:
TypeIndeclinable
Rootअत्र
दृश्यतेis seen/is perceived
दृश्यते:
TypeVerb
Rootदृश्
FormPresent, Indicative, Atmanepada (passive sense), Third, Singular

भीष्म उवाच

B
Bhīṣma
A
agni (fire)
D
dāru (wood)
Ā
ātman (Self)
Ś
śarīra (body)
Y
yoga

Educational Q&A

The Self is present within the body but is not an object of ordinary perception; it is made manifest through yoga, just as fire hidden in wood is revealed by the right method of churning.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on liberation-oriented dharma; here he uses a practical analogy (fire in wood) to clarify how spiritual discipline leads to direct realization of the indwelling Self.