मनु-उपदेशः — भूत-उत्पत्ति, इन्द्रिय-निवृत्ति, तथा पर-स्वभाव-विवेकः
Manu’s Instruction on Elemental Origination, Sense-Withdrawal, and Discrimination of the Supreme Nature
7-2 ड-ऑ का - तात्पर्य यह कि भोजनके लिये जाते समय तत्काल हाथ
Yudhiṣṭhira uvāca: adhyātma nāma yad idaṃ puruṣasyeha cintyate | yad adhyātmaṃ yathā caitat tan me brūhi pitāmaha ||
Yudhiṣṭhira berkata: “Wahai Kakek Agung, mohon jelaskan kepadaku apa yang dimaksud dengan adhyātma—hakikat batin yang di sini direnungkan berkenaan dengan diri seseorang—apa sesungguhnya itu dan bagaimana ia harus dipahami.”
युधिछिर उवाच
The verse introduces an inquiry into adhyātma—inner or spiritual knowledge—framing it as something to be contemplated with respect to the human person, and requesting a clear definition and method of understanding from an authoritative elder.
In the Śānti Parva dialogue, Yudhiṣṭhira approaches Bhīṣma as a teacher and asks him to explain the doctrine of adhyātma: what it is and how it should be comprehended.