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Shloka 45

अध्याय १७८ — प्राणवायुगतिः तथा शारीराग्निव्यवस्था

Adhyāya 178 — The courses of prāṇa-vāyu and the regulation of the bodily fire

निर्वेद निर्व॒तिं तृप्तिं शान्तिं सत्यं दमं क्षमाम्‌ । सर्वभूतदयां चैव विद्धि मां समुपागतम्‌,'तू यह अच्छी तरह समझ ले कि मुझे वैराग्य, सुख, तृप्ति, शान्ति, सत्य, दम, क्षमा और समस्त प्राणियोंके प्रति दयाभाव--ये सभी सदगुण प्राप्त हो गये हैं

nirveda nirvṛtiṃ tṛptiṃ śāntiṃ satyaṃ damaṃ kṣamām | sarvabhūtadayāṃ caiva viddhi māṃ samupāgatam ||

Bhīṣma berkata: Ketahuilah dengan jelas bahwa aku telah memperoleh kebajikan-kebajikan ini—vairāgya (ketidakmelekatan), ketenteraman batin, kepuasan, kedamaian, kebenaran, pengendalian diri, pemaafan, dan welas asih kepada semua makhluk hidup.

निर्वेदम्dispassion, indifference
निर्वेदम्:
Karma
TypeNoun
Rootनिर्वेद
FormMasculine, Accusative, Singular
निर्वृतिम्contentment, happiness
निर्वृतिम्:
Karma
TypeNoun
Rootनिर्वृति
FormFeminine, Accusative, Singular
तृप्तिम्satisfaction
तृप्तिम्:
Karma
TypeNoun
Rootतृप्ति
FormFeminine, Accusative, Singular
शान्तिम्peace
शान्तिम्:
Karma
TypeNoun
Rootशान्ति
FormFeminine, Accusative, Singular
सत्यम्truth
सत्यम्:
Karma
TypeNoun
Rootसत्य
FormNeuter, Accusative, Singular
दमम्self-control
दमम्:
Karma
TypeNoun
Rootदम
FormMasculine, Accusative, Singular
क्षमाम्forbearance, forgiveness
क्षमाम्:
Karma
TypeNoun
Rootक्षमा
FormFeminine, Accusative, Singular
सर्वभूतदयाम्compassion toward all beings
सर्वभूतदयाम्:
Karma
TypeNoun
Rootसर्वभूतदया
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
विद्धिknow (you), understand
विद्धि:
TypeVerb
Rootविद्
FormLot (Imperative), Second, Singular, Parasmaipada
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
Form—, Accusative, Singular
समुपागतम्having attained, come to possess
समुपागतम्:
TypeAdjective
Rootसम्-उप-आ-गम्
FormMasculine, Accusative, Singular, Past active participle (क्तवत्/क्त)

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma presents a cluster of dharmic virtues—dispassion, inner repose, contentment, peace, truthfulness, self-restraint, forgiveness, and universal compassion—as marks of spiritual and ethical maturity. The teaching emphasizes that true strength is shown not by domination but by mastery of oneself and benevolence toward all beings.

In the Śānti Parva’s instruction-setting, Bhīṣma speaks as a revered elder-teacher, describing his present inner state. He asks the listener to recognize that he has arrived at a condition grounded in calmness and virtue, suitable for imparting guidance on dharma and right conduct.