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Shloka 31

मृत्यु-काल-प्रबोधनम् (Instruction on Mortality, Time, and Truth) — Mahābhārata, Śānti-parva 169

तत्र दस्युर्धनयुत: सर्ववर्णविशेषवित्‌ । ब्रह्मण्य: सत्यसंधश्न दाने च निरतो5भवत्‌

tatra dasyur dhanayutaḥ sarvavarṇaviśeṣavit | brahmaṇyaḥ satyasaṃdhaś ca dāne ca nirato 'bhavat ||

Di sana tinggal seorang dāsyu yang kaya, yang memahami kewajiban dan ciri khas tiap varṇa. Namun ia berbakti kepada para brāhmaṇa, teguh pada kebenaran dan setia pada ikrarnya, serta senantiasa giat dalam memberi dana.

तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
Formindeclinable (locative adverb)
दस्युःrobber/bandit
दस्युः:
Karta
TypeNoun
Rootदस्यु
Formmasculine, nominative, singular
धनयुतःendowed with wealth; wealthy
धनयुतः:
Karta
TypeAdjective
Rootधनयुत
Formmasculine, nominative, singular
सर्ववर्णविशेषवित्knower of the distinctions of all varṇas
सर्ववर्णविशेषवित्:
Karta
TypeAdjective
Rootसर्ववर्णविशेषवित्
Formmasculine, nominative, singular
ब्रह्मण्यःdevoted to Brahmins; pious
ब्रह्मण्यः:
Karta
TypeAdjective
Rootब्रह्मण्य
Formmasculine, nominative, singular
सत्यसन्धःtrue to his vow; of truthful resolve
सत्यसन्धः:
Karta
TypeAdjective
Rootसत्यसन्ध
Formmasculine, nominative, singular
दानेin giving; in charity
दाने:
Adhikarana
TypeNoun
Rootदान
Formneuter, locative, singular
and
:
TypeIndeclinable
Root
Formindeclinable (conjunction)
निरतःengaged; devoted
निरतः:
Karta
TypeAdjective
Rootनिरत
Formmasculine, nominative, singular
अभवत्was; became
अभवत्:
TypeVerb
Rootभू
Formimperfect (laṅ), parasmaipada, 3rd person, singular

भीष्म उवाच

B
Bhishma
D
dasyu (a wealthy bandit/robber)
B
Brahmins
V
varnas (social orders)

Educational Q&A

The verse highlights that ethical qualities—truthfulness, reverence for the virtuous (especially Brahmins), and generosity—can appear even in a person whose occupation is blameworthy. It invites reflection on how dharma is assessed: not only by social label or livelihood, but also by inner commitments and conduct.

Bhishma introduces a character living in a village: a rich bandit who nonetheless knows the distinctions of the varnas and is described as brahmanya (reverent to Brahmins), satyasandha (true to vows), and devoted to charity. This description sets up a subsequent moral or didactic episode about conduct and righteousness.