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Shloka 53

Daṇḍa as the Foundation of Social Order (दण्डप्रतिष्ठा)

यज देहि प्रजां रक्ष धर्म समनुपालय । अमित्रान्‌ जहि कौन्तेय मित्राणि परिपालय

yaja dehi prajāṁ rakṣa dharmaṁ samanupālaya | amitrān jahi kaunteya mitrāṇi paripālaya ||

Laksanakan yajña, berdermalah, lindungilah rakyat, dan tegakkan dharma tanpa henti. Wahai putra Kuntī, tumpaslah musuh dan peliharalah sahabat.

यजperform sacrifice / worship
यज:
Karma
TypeVerb
Rootयज्
Formलोट्, मध्यम, एकवचन, परस्मैपद
देहिgive
देहि:
Karma
TypeVerb
Rootदा
Formलोट्, मध्यम, एकवचन, परस्मैपद
प्रजाम्the subjects / people
प्रजाम्:
Karma
TypeNoun
Rootप्रजा
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
रक्षprotect
रक्ष:
Karma
TypeVerb
Rootरक्ष्
Formलोट्, मध्यम, एकवचन, परस्मैपद
धर्मम्dharma / righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
Formपुंलिङ्ग, द्वितीया, एकवचन
समनुपालयobserve/maintain continuously
समनुपालय:
Karma
TypeVerb
Rootअनु-पाल् (सम्+अनु+पाल्)
Formलोट्, मध्यम, एकवचन, परस्मैपद
अमित्रान्enemies
अमित्रान्:
Karma
TypeNoun
Rootअमित्र
Formपुंलिङ्ग, द्वितीया, बहुवचन
जहिslay / destroy
जहि:
Karma
TypeVerb
Rootहन्
Formलोट्, मध्यम, एकवचन, परस्मैपद
कौन्तेयO son of Kunti
कौन्तेय:
TypeNoun
Rootकौन्तेय
Formपुंलिङ्ग, सम्बोधन, एकवचन
मित्राणिfriends / allies
मित्राणि:
Karma
TypeNoun
Rootमित्र
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन
परिपालयprotect / foster
परिपालय:
Karma
TypeVerb
Rootपरि-पाल्
Formलोट्, मध्यम, एकवचन, परस्मैपद

अजुन उवाच

A
Arjuna (Kaunteya)

Educational Q&A

The verse summarizes a ruler’s and warrior’s dharma: sustain society through yajña (sacred duty), dāna (generosity), and protection of the populace, while maintaining moral order; in conflict, eliminate hostile threats and preserve allies—force is framed as protective and dharma-governed rather than self-serving.

Arjuna addresses “Kaunteya” (a direct address to himself or a Kuntī-born hero in exhortative style) with a compact set of imperatives that read like counsel for righteous governance and conduct in war: uphold religious-social duties, protect subjects, and act decisively against enemies while caring for friends.