Kośa, Bala, and Maryādā: Treasury, Capacity, and Enforceable Limits (कोश-बल-मर्यादा)
यथा वै ब्राह्मण: सीदन्नयाज्यमपि याजयेत् । अभोज्यान्नानि चाश्रीयात् तथेदं नात्र संशय:
yathā vai brāhmaṇaḥ sīdann ayājyam api yājayet | abhojyānnāni cāśrīyāt tathā idaṃ nātra saṃśayaḥ ||
Bhishma berkata: “Sebagaimana seorang brāhmaṇa, ketika tenggelam dalam kesusahan karena tiada penghidupan, demi menjaga nyawa dapat memimpin yajña bahkan bagi orang yang biasanya tidak layak, dan dapat pula menyantap makanan yang lazimnya terlarang—demikian pula ketentuan yang dinyatakan pada bait sebelumnya bagi seorang kshatriya harus dipahami. Tiada keraguan dalam hal ini.”
भीष्म उवाच
In extreme hardship (āpaddharma), preserving life and sustaining one’s role may justify limited exceptions to normal rules—such as a brāhmaṇa officiating for an ordinarily ineligible patron or eating normally forbidden food—paralleling emergency duties prescribed for a kṣatriya.
Bhīṣma, instructing on dharma in the Śānti Parva, clarifies that the previous instruction about a kṣatriya’s conduct in crisis should be accepted without doubt, using the brāhmaṇa’s emergency allowances as an analogy.