Kośa, Bala, and Maryādā: Treasury, Capacity, and Enforceable Limits (कोश-बल-मर्यादा)
सर्वात्मनैव धर्मस्य न परस्य न चात्मन: । सर्वोपायैरुज्जिहीर्षेदात्मानमिति निश्चय:
sarvātmanāiva dharmasya na parasya na cātmanaḥ | sarvopāyair ujjihīrṣed ātmānam iti niścayaḥ ||
Bhishma berkata: “Pada masa krisis, seseorang jangan terpaku pada dharma orang lain, bahkan jangan pula berpegang kaku pada kewajiban kebiasaannya sendiri. Dengan segenap diri, memakai segala upaya, hendaklah ia berusaha menyelamatkan dirinya—itulah kesimpulan yang telah ditetapkan.”
भीष्म उवाच
In extreme distress, the priority becomes safeguarding life and stability: one should act wholeheartedly and use every practical means for self-rescue, rather than rigidly clinging to formal notions of ‘my duty’ or ‘another’s duty’.
During the Shanti Parva instruction, Bhishma advises on dharma and right conduct. Here he addresses conduct in emergencies, emphasizing pragmatic self-protection as a broadly accepted conclusion.