Shloka 3

जनमेजयने पूछा--प्रभो! वसिष्ठापवाह तीर्थमें सरस्वतीके जलका भयंकर वेग कैसे हुआ? सरिताओंमें श्रेष्ठ सरस्वतीने उन महर्षिको किस लिये बहाया? उनके साथ उसका वैर कैसे हुआ? उस वैरका कारण क्‍या है? महामते! मैंने जो पूछा है, वह बताइये। मैं आपके वचनोंको सुनते-सुनते तृप्त नहीं होता हूँ ।।

vaiśampāyana uvāca |

viśvāmitrasya viprarṣe vasiṣṭhasya ca bhārata |

bhṛśaṃ vairam abhūd rājan tapaḥ-spardhā-kṛtaṃ mahat ||

Waiśampāyana berkata: “Wahai Bhārata (Janamejaya), karena persaingan dalam tapa, timbullah permusuhan yang sangat keras dan besar antara Viśvāmitra—ṛṣi di antara para brāhmaṇa—dan Vasiṣṭha, sang Brahmarṣi.”

वैशम्पायनःVaiśampāyana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
विश्वामित्रस्यof Viśvāmitra
विश्वामित्रस्य:
TypeNoun
Rootविश्वामित्र
FormMasculine, Genitive, Singular
विप्रर्षेःof the brahmin-sage
विप्रर्षेः:
TypeNoun
Rootविप्रर्षि
FormMasculine, Genitive, Singular
वसिष्ठस्यof Vasiṣṭha
वसिष्ठस्य:
TypeNoun
Rootवसिष्ठ
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
भारतO Bhārata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
भृशम्greatly, exceedingly
भृशम्:
TypeIndeclinable
Rootभृशम्
वैरम्enmity
वैरम्:
Karta
TypeNoun
Rootवैर
FormNeuter, Nominative, Singular
अभूत्arose, came to be
अभूत्:
TypeVerb
Rootभू
FormAorist, 3rd, Singular, Parasmaipada
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
तपःausterity, penance
तपः:
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
स्पर्धाrivalry, competition
स्पर्धा:
TypeNoun
Rootस्पर्धा
FormFeminine, Nominative, Singular
कृतम्made, caused
कृतम्:
TypeAdjective
Rootकृ
FormNeuter, Nominative, Singular, क्त (past passive participle)
महत्great
महत्:
TypeAdjective
Rootमहत्
FormNeuter, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
J
Janamejaya
V
Viśvāmitra
V
Vasiṣṭha

Educational Q&A

Austerity (tapas) is spiritually potent, but when driven by rivalry (spardhā) it can degenerate into hostility (vaira). The verse cautions that spiritual practice should be guided by humility and dharma, not competition.

Vaiśampāyana begins explaining the background to Janamejaya’s query by stating that a great enmity arose between the sages Viśvāmitra and Vasiṣṭha due to competition in austerities—setting up the cause for later events connected with the Sarasvatī and the sages.