Shloka 13
अध्याय ४ — दुर्योधनस्य असंधि-निश्चयः
Duryodhana’s Refusal of Reconciliation
तदत्र प्रतिवक्ष्यामि किंचिदेव हितं वच: । हते भीष्मे च द्रोणे च कर्णे चैव महारथे,येषु भारं समासाद्य राज्ये मतिमकुर्महि । ते संत्यज्य तनूर्याता: शूरा ब्रह्म॒ुविदां गतिम् “जिनपर युद्धका भार रखकर हम राज्य पानेकी आशा करते थे, वे शूरवीर तो शरीर छोड़कर ब्रह्म॒वेत्ताओंकी गतिको प्राप्त हो गये
tad atra prativakṣyāmi kiñcid eva hitaṃ vacaḥ | hate bhīṣme ca droṇe ca karṇe caiva mahārathe, yeṣu bhāraṃ samāsādya rājye matim akurmahi | te saṃtyajya tanūr yātāḥ śūrā brahmavidāṃ gatim ||
Sanjaya berkata: “Di sini akan kujawab dengan beberapa kata demi kebaikanmu. Bhishma telah gugur, Drona telah gugur, dan Karna—kesatria kereta perang agung—juga telah gugur. Mereka yang kepadanya kita serahkan beban perang, sambil menambatkan harapan merebut kerajaan melalui mereka—para pahlawan itu telah meninggalkan raga dan mencapai tujuan para pengenal Brahman.”
संजय उवाच
Educational Q&A
Sañjaya urges a sobering ethical realism: worldly plans for power depend on fragile human supports. Even the greatest warriors fall, and the proper response is to recognize impermanence and the higher moral-spiritual horizon implied by ‘the destiny of Brahman-knowers,’ rather than clinging to political hope alone.
Sañjaya addresses Dhṛtarāṣṭra, offering ‘beneficial words’ after catastrophic losses. He reports that the Kauravas’ chief pillars—Bhīṣma, Droṇa, and Karṇa—have been slain; the very men on whom the war-effort and the hope of gaining the kingdom were placed are gone.