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Shloka 22

सभा-पर्व, अध्याय ६१ — द्रौपदी-प्रश्नः, सभाधर्मः, सत्यवचन-नियमः

युधिछिर उवाच अध्चांस्तित्तिरिकल्माषान्‌ गान्धर्वान्‌ हेममालिन: । ददौ चित्ररथस्तुष्टो यांस्तान्‌ गाण्डीवधन्चने

Yudhiṣṭhira uvāca: Aśvān tittiri-kalmāṣān gāndharvān hema-mālinaḥ | Dadau Citrarathaḥ tuṣṭo yāṁs tān Gāṇḍīva-dhanvane ||

Yudhiṣṭhira berkata: “Dengan hati gembira, Gandharwa Citraratha menganugerahkan kepada pemegang Gāṇḍīva kuda-kuda Gandharwa itu—bertanda tittiri dan kalmāṣa—yang berhias untaian emas.”

युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
Karta
TypeVerb
Rootवच्
FormPerfect, Third, Singular
अश्वान्horses
अश्वान्:
Karma
TypeNoun
Rootअश्व
FormMasculine, Accusative, Plural
तित्तिरि-कल्माषान्speckled like partridges (tittiri-spotted)
तित्तिरि-कल्माषान्:
Karma
TypeAdjective
Rootतित्तिरिकल्माष
FormMasculine, Accusative, Plural
गान्धर्वान्Gandharva(-like), of Gandharvas
गान्धर्वान्:
Karma
TypeAdjective
Rootगान्धर्व
FormMasculine, Accusative, Plural
हेम-मालिनःgarlanded with gold
हेम-मालिनः:
Karma
TypeAdjective
Rootहेममालिन्
FormMasculine, Accusative, Plural
ददौgave
ददौ:
Karta
TypeVerb
Rootदा
FormPerfect, Third, Singular
चित्ररथःCitraratha
चित्ररथः:
Karta
TypeNoun
Rootचित्ररथ
FormMasculine, Nominative, Singular
तुष्टःpleased, satisfied
तुष्टः:
Karta
TypeAdjective
Rootतुष्ट
FormMasculine, Nominative, Singular
यान्which (those whom/that which)
यान्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Plural
तान्those
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
गाण्डीव-धन्वनेto the wielder of the Gāṇḍīva (Arjuna)
गाण्डीव-धन्वने:
Sampradana
TypeNoun
Rootगाण्डीवधन्वन्
FormMasculine, Dative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
C
Citraratha
A
Arjuna (Gāṇḍīva-dhanvan)
G
Gandharvas
H
horses
G
Gāṇḍīva (bow)
G
gold garlands (hema-mālā)

Educational Q&A

The verse highlights reciprocity and honor: when one is pleased by another’s conduct or merit, one responds with a fitting gift. Such exchanges strengthen alliances and reflect a dharmic ideal of generosity and recognition of worth.

Yudhiṣṭhira recounts that the Gandharva Citraratha, being pleased, gifted Arjuna (the bearer of the Gāṇḍīva) a set of distinguished, beautifully adorned horses with speckled/dappled markings.