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Shloka 29

Nāradasya Rājadharma-praśnāḥ

Nārada’s Examination of Royal Ethics

कच्चिन्निद्रावशं नैषि कच्चित्‌ काले विबुद्धयसे । कच्चिच्चापररात्रेषु चिन्तयस्यर्थमर्थवित्‌,तुम असमयमें ही निद्राके वशीभूत तो नहीं होते? समयपर जग जाते हो न? अर्थशास्त्रके जानकार तो तुम हो ही। रात्रिके पिछले भागमें जगकर अपने अर्थ (आवश्यक कर्तव्य एवं हित)-के विषयमें विचार तो करते हो न?-

kaccin nidrāvaśaṃ naiṣi kaccit kāle vibudhyase | kaccic cāpararātreṣu cintayasy artham arthavit ||

Nārada berkata: “Apakah engkau tidak pernah dikuasai tidur pada waktu yang tidak semestinya? Apakah engkau bangun pada saat yang tepat? Sebagai orang yang memahami tata negara, apakah engkau berjaga pada bagian akhir malam untuk merenungkan apa yang sungguh bermanfaat serta kewajiban yang harus ditunaikan?”

कच्चित्whether (indeed)?
कच्चित्:
TypeIndeclinable
Rootकच्चित्
निद्रावशम्under the control of sleep
निद्रावशम्:
Karma
TypeNoun
Rootनिद्रा-वश
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
एषिyou go/come; you fall into
एषि:
TypeVerb
Rootइ (एति)
FormPresent, Second, Singular, Parasmaipada, Indicative
कच्चित्whether (indeed)?
कच्चित्:
TypeIndeclinable
Rootकच्चित्
कालेat the proper time
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
विबुद्ध्यसेyou awaken
विबुद्ध्यसे:
TypeVerb
Rootबुध्
FormPresent, Second, Singular, Atmanepada, Indicative
कच्चित्whether (indeed)?
कच्चित्:
TypeIndeclinable
Rootकच्चित्
and
:
TypeIndeclinable
Root
अपररात्रेषुin the latter parts of the night
अपररात्रेषु:
Adhikarana
TypeNoun
Rootअपर-रात्रि
FormFeminine, Locative, Plural
चिन्तयसिyou think/reflect
चिन्तयसि:
TypeVerb
Rootचिन्त्
FormPresent, Second, Singular, Parasmaipada, Indicative
अर्थम्purpose; welfare; matter of policy
अर्थम्:
Karma
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Singular
अर्थवित्knower of policy/wealth (one who knows artha)
अर्थवित्:
Karta
TypeAdjective
Rootअर्थविद्
FormMasculine, Nominative, Singular

नारद उवाच

N
Nārada

Educational Q&A

A ruler (or any responsible person) should practice self-control and vigilance: avoid untimely sleep, keep a disciplined routine, and use quiet hours—especially late night/early dawn—for sober reflection on duties and the welfare-oriented aims of governance (artha guided by dharma).

Nārada is questioning the king in a traditional ‘kaccit’ style of counsel, checking whether he maintains the habits expected of a competent ruler—timely wakefulness and deliberate thought about policy, obligations, and the kingdom’s good.