Dyūta-kathā-praśnaḥ — Inquiry into the Dice-Game Calamity
उग्र रुद्रे पशुपतिं महादेवमुमापतिम् | हरं शर्व वृषं शूलं पिनाकि कृत्तिवाससम्
ugraṁ rudre paśupatiṁ mahādevam umāpatim | haraṁ śarvaṁ vṛṣaṁ śūlaṁ pinākī kṛttivāsasam ||
“(Engkau akan melihat) Śiva: Yang dahsyat, Rudra, Paśupati, Mahādeva, Tuhan Umā; Hara, Śarva; Sang berpanji lembu, pemegang trisula, pembawa busur Pināka, dan sang pertapa berselimut kulit. Wahai raja di atas para raja, pada akhir malam engkau akan melihatnya dalam mimpi.”
वैशम्पायन उवाच
The verse emphasizes reverent recognition of the divine through Śiva’s many epithets, suggesting that the Supreme can be approached and understood through multiple names and attributes—each highlighting a facet of cosmic sovereignty, protection, and ascetic power.
Vaiśampāyana describes (to the king) an impending dream-vision at night’s end in which the king will behold Śiva, identified through a litany of well-known names and insignia (trident, Pināka bow, hide garment, bull emblem), marking the vision as a significant omen or divine encounter.