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Shloka 71

एवं कृते भवेत्‌ कार्य देवानामेव निश्चितम्‌ । आत्मकार्य च सर्वेषां गरीयस्त्रिदशेश्वर,“कर्ण दानव-पक्षका पुरुष है; अतः उसकी पराजय करनी चाहिये--ऐसा करनेपर निश्चितरूपसे देवताओंका ही कार्य सिद्ध होगा। देवेश्वर! अपना कार्य सभीके लिये गुरुतर होता है

evaṁ kṛte bhavet kāryaṁ devānām eva niścitam | ātmakāryaṁ ca sarveṣāṁ garīyas tridaśeśvara |

Sanjaya berkata: “Bila ini dilakukan, tujuan para dewa pasti tercapai. Wahai penguasa para Tiga Puluh (dewa), tugas yang ditetapkan bagi diri sendiri adalah yang paling berat di atas segalanya. Karena Karna berpihak pada kaum Daitya, ia harus dijatuhkan; dengan demikian, maksud ilahi akan terpenuhi dengan tegas.”

एवंthus, in this way
एवं:
TypeIndeclinable
Rootएवम्
कृतेwhen (this is) done
कृते:
Adhikarana
TypeVerb
Rootकृ (धातु)
Formक्त (past passive participle), neuter, locative, singular
भवेत्would be / should be
भवेत्:
TypeVerb
Rootभू (धातु)
Formoptative (विधिलिङ्), 3rd, singular, parasmaipada
कार्यःto be done; fit to be done
कार्यः:
Karta
TypeAdjective
Rootकार्य (प्रातिपदिक)
Formmasculine, nominative, singular
देवानाम्of the gods
देवानाम्:
TypeNoun
Rootदेव (प्रातिपदिक)
Formmasculine, genitive, plural
एवindeed, only
एव:
TypeIndeclinable
Rootएव
निश्चितम्certain, determined
निश्चितम्:
TypeAdjective
Rootनिश्चित (प्रातिपदिक)
Formneuter, nominative, singular
आत्मकार्यone's own task/duty
आत्मकार्य:
Karta
TypeNoun
Rootआत्मन् + कार्य
Formneuter, nominative, singular
and
:
TypeIndeclinable
Root
सर्वेषाम्of all
सर्वेषाम्:
TypePronoun/Adjective
Rootसर्व (प्रातिपदिक)
Formmasculine/neuter, genitive, plural
गरीयःheavier; more important
गरीयः:
TypeAdjective
Rootगुरु (प्रातिपदिक)
Formcomparative, neuter, nominative, singular
त्रिदशेश्वरO lord of the thirty (gods), i.e., Indra
त्रिदशेश्वर:
Sampradana
TypeNoun
Rootत्रिदश + ईश्वर
Formmasculine, vocative, singular

संजय उवाच

S
Sañjaya
K
Karṇa
D
Devas
T
Tridaśeśvara (Indra)
D
Dānavas/Daityas (as a faction)

Educational Q&A

The verse stresses that fulfilling one’s own necessary duty (ātmakārya) is paramount; actions aligned with a higher, divinely sanctioned purpose are presented as decisive and obligatory, even in the harsh context of war.

Sañjaya frames Karṇa as aligned with the anti-divine (dānava/daitya) side and argues that defeating him will secure the gods’ intended outcome; he addresses Indra (tridaśeśvara) to emphasize the urgency and priority of this objective.