Shloka 14

स कथ॑ रथिनां श्रेष्ठ: कर्ण: पार्थेन संयुगे । निहतः पुरुषव्याप्र: प्रसहासहा[विक्रम:,जिसका पराक्रम शत्रुओंके लिये असहा था, वह रथियोंमें श्रेष्ठ पुरुषसिंह कर्ण युद्धस्थलमें कुन्तीपुत्र अर्जुनके द्वारा बलपूर्वक कैसे मारा गया?

sa kathaṁ rathināṁ śreṣṭhaḥ karṇaḥ pārthena saṁyuge | nihataḥ puruṣavyāghraḥ prasahāsaha-vikramaḥ ||

Bagaimana Karṇa—yang utama di antara para kesatria kereta, harimau di antara manusia, dan yang keberaniannya tak tertanggungkan bagi musuh—dapat terbunuh oleh Pārtha (Arjuna) dalam kancah pertempuran?

सःhe/that (man)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
रथिनाम्of chariot-warriors
रथिनाम्:
TypeNoun
Rootरथिन्
FormMasculine, Genitive, Plural
श्रेष्ठःbest, foremost
श्रेष्ठः:
Karta
TypeAdjective
Rootश्रेष्ठ
FormMasculine, Nominative, Singular
कर्णःKarna
कर्णः:
Karta
TypeNoun
Rootकर्ण
FormMasculine, Nominative, Singular
पार्थेनby Partha (Arjuna)
पार्थेन:
Karana
TypeNoun
Rootपार्थ
FormMasculine, Instrumental, Singular
संयुगेin battle
संयुगे:
Adhikarana
TypeNoun
Rootसंयुग
FormNeuter, Locative, Singular
निहतःslain, killed
निहतः:
TypeVerb
Rootनि-हन्
FormMasculine, Nominative, Singular, क्त (past passive participle)
पुरुषव्याघ्रःtiger among men (great hero)
पुरुषव्याघ्रः:
Karta
TypeNoun
Rootपुरुषव्याघ्र
FormMasculine, Nominative, Singular
प्रसह्यforcibly, by force
प्रसह्य:
TypeIndeclinable
Rootप्र-सह्
Formक्त्वा-प्रत्यय (gerund/absolutive) used adverbially
असहःunendurable, irresistible
असहः:
Karta
TypeAdjective
Rootअसह
FormMasculine, Nominative, Singular
विक्रमःvalor, prowess
विक्रमः:
Karta
TypeNoun
Rootविक्रम
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
K
Karṇa
P
Pārtha (Arjuna)

Educational Q&A

The verse frames Karṇa’s fall as a moral and narrative problem: when a warrior famed for irresistible valor is slain, the epic invites inquiry into the convergence of human effort (vīrya), circumstance, and dharma in war—suggesting that outcomes are not explained by strength alone but also by the ethical and fated conditions surrounding action.

Vaiśampāyana raises a pointed question about the battlefield event: how Arjuna (Pārtha) managed to kill Karṇa, celebrated as the foremost chariot-warrior. The verse functions as a transition into the detailed account of Karṇa’s defeat and the circumstances that made it possible.