कर्णनिधनवृत्तान्तनिवेदनम् | Reporting Karṇa’s Fall to Yudhiṣṭhira
विवाहकाले रतिसम्प्रयोगे प्राणात्यये सर्वधनापहारे । विप्रस्य चार्थे हानृतं वदेत पज्चानृतान्याहुरपातकानि
vivāhakāle ratisamprayoge prāṇātyaye sarvadhanāpahāre | viprasya cārthe hānṛtaṃ vadet pañcānṛtāny āhur apātakāni ||
Śrī Kṛṣṇa bersabda: “Pada saat pernikahan, dalam konteks persetubuhan, ketika nyawa terancam, ketika seluruh harta dirampas, dan bila diperlukan demi kesejahteraan seorang brāhmaṇa—seseorang boleh mengucapkan yang tidak benar. Ketidakbenaran yang diucapkan pada lima kesempatan ini dinyatakan tidak berdosa.”
श्रीकृष्ण उवाच
The verse teaches that truthfulness is a central norm, yet dharma recognizes rare emergency or socially protected contexts where speaking an untruth may be ethically permitted and treated as non-sinful—especially to prevent grave harm (loss of life or total ruin) or to secure a brāhmaṇa’s welfare.
In Karṇa Parva, amid the moral strain of the Kurukṣetra war, Śrī Kṛṣṇa articulates a principle of situational ethics (āpaddharma), clarifying that rigid adherence to literal truth can be overridden in specific circumstances to protect higher values such as life, social order, and urgent welfare.