Adhyāya 36: Ghora-yuddha-varṇanam
A Clinical Description of the Intensified Engagement
समुदितबलवाहना: पुनः पुरुषवरेण जिता: स्थ गोग्रहे । सगुरुगुरुसुता: सभीष्मका: किमु न जितः स तदा त्वयार्जुन:
samuditabalavāhanāḥ punaḥ puruṣavareṇa jitāḥ stha gograhe | sagurugurusutāḥ sabhīṣmakāḥ kimu na jitaḥ sa tadā tvayārjunaḥ ||
Śalya berkata: “Pada saat penyerbuan ternak di kota Virāṭa, meski kalian datang dengan pasukan dan kereta yang besar, kalian kembali dikalahkan oleh Arjuna, insan terbaik itu. Bahkan dengan para guru dan tetua—Droṇa, putranya Aśvatthāmā, dan Bhīṣma—berada di pihakmu, mengapa saat itu engkau tidak menaklukkan Arjuna?”
शल्य उवाच
Śalya’s challenge underscores an ethical standard in warrior culture: claims of superiority must be grounded in demonstrated capability. Remembering past outcomes restrains arrogance and exposes self-deception, especially when pride can lead to reckless decisions in war.
Śalya, serving as Karṇa’s charioteer, deliberately undermines Karṇa’s confidence by recalling the earlier Virāṭa cattle-raid, where Arjuna defeated the Kaurava side even when senior warriors like Bhīṣma, Droṇa, and Aśvatthāmā were present. He uses this precedent to question how Karṇa expects to defeat Arjuna now.