तान् स्वस्तिवादेनाभ्यर्च्य समुत्थाप्प च शडकर:
tān svastivādenābhyarcya samutthāpya ca ṣaḍ-akarāḥ, tapa ugraṃ samāsthāya niyame parame sthitāḥ |
Śaṅkara menyambut mereka dengan ucapan berkat yang membawa keselamatan, memuliakan mereka sebagaimana mestinya, lalu menegakkan mereka. Dan mereka pun berlindung pada tapa yang keras serta tetap teguh dalam disiplin kaul yang tertinggi.
दुर्योधन उवाच
The passage highlights the perceived efficacy of disciplined austerity (tapas) and strict vows (niyama) as a means to recover strength and status after defeat. Ethically, it also suggests how narratives of ascetic power can be invoked to justify renewed ambition and the pursuit of power through extraordinary means.
Duryodhana recounts a traditional account: the gods once defeated the Daityas; afterward, Tārakāsura’s three sons—Tārakākṣa, Kamalākṣa, and Vidyunmālī—undertook severe penance and maintained strict disciplines, implying a strategy of regaining power through ascetic practice.