तथा दौणिर्महाराज शरान् हेमविभूषितान् । तैलथधौतानू् प्रसन्नाग्रान् प्राहिणोद् वधकाड्क्षया,महाराज! तदनन्तर अअभ्वत्थामाने भीमसेनके वधकी इच्छासे तेलमें साफ किये हुए स्वच्छ अग्रभागवाले बहुत-से स्वर्णभूषित बाण चलाये
tathā dauṇir mahārāja śarān hemavibhūṣitān | tailadhautān prasannāgrān prāhiṇod vadhakāṅkṣayā mahārāja ||
Sañjaya berkata: Lalu, wahai Baginda, putra Droṇa, Aśvatthāmā, dengan hasrat membunuh, melepaskan banyak anak panah berhias emas—dibersihkan dengan minyak, berujung terang dan tajam.
संजय उवाच
The verse highlights the ethical weight of intention (vadha-kāṅkṣā). Technical excellence and careful preparation in warfare—polished, sharp, ornamented weapons—do not by themselves confer righteousness; the moral tone is set by the purpose for which power is used.
Sañjaya reports to Dhṛtarāṣṭra that Aśvatthāmā, Droṇa’s son, launches many well-prepared arrows—oiled, cleaned, sharp-tipped, and gold-adorned—motivated by a desire to kill, as the battle action intensifies.