पाञज्चालक सुदुर्वत्त ममैव गुरुमग्रत:
pāñcālaka sudurvṛtta mamaiva gurum agrataḥ
Sañjaya berkata: “Si Pāñcālaka yang durjana itu telah menyeret guruku sendiri yang mulia ke hadapanku.”
संजय उवाच
Even amid warfare, violating the sanctity of the guru relationship is portrayed as deeply adharmic; reverence for one’s teacher remains a moral boundary that should not be crossed.
Sañjaya reports an incident on the battlefield where a Pañcāla combatant is described as acting wickedly by placing or bringing the speaker’s revered teacher directly before him, highlighting outrage and the ethical tension of war.