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Shloka 366

Nakula–Śakuni Duel and the Night Battle; Śikhaṇḍin–Kṛpa Engagement (नकुल-शकुनियुद्धं तथा रात्रियुद्धवर्णनम्)

असिशभ्यां सम्प्रजह्गवाते परस्परमरिंदमौ । शत्रुओंका दमन करनेवाले वे दोनों यशस्वी वीर भ्रान्त, उद्धान्त, आविद्ध, आप्लुत, विप्लुत, सृत, सम्पात और समुदीर्ण आदि गति और पैंतरे दिखाते हुए परस्पर तलवारोंका वार करने लगे

asiśabhyāṁ samprajahgavāte parasparam ariṁdamau | śatrūṇāṁ damaṇa karanevāle ve donoṁ yaśasvī vīra bhrānta, uddhānta, āviddha, āpluta, vipluta, sṛta, sampāta aura samudīrṇa ādi gati aura paiṁtare dikhāte hue paraspara talavāroṁ kā vāra karane lage |

Sanjaya berkata: Kedua pahlawan termasyhur itu—penakluk musuh—saling mendekat dan terlibat dalam duel pedang. Dengan rangkaian gerak tempur dan tipu daya—berputar, melompat, menerjang, menyamping, menyusup, dan menggempur maju—mereka saling menebas, masing-masing mencari celah tanpa menyerahkan pijakan.

असिभ्याम्with (their) swords
असिभ्याम्:
Karana
TypeNoun
Rootअसि
FormMasculine, Instrumental, Dual
सम्प्रजह्गवातेthey two lunged/brandished (in combat)
सम्प्रजह्गवाते:
Karta
TypeVerb
Rootसम् + प्र + जह्गव् (धातु-आधारित, देश्य/दुर्लभ)
FormImperfect (लङ्), 3rd, Dual
परस्परम्each other / mutually
परस्परम्:
Karma
TypeIndeclinable
Rootपरस्पर
अरिंदमौthe two enemy-subduers
अरिंदमौ:
Karta
TypeAdjective
Rootअरिंदम
FormMasculine, Nominative, Dual

संजय उवाच

S
Sañjaya
T
two unnamed warriors (ariṁdamau)
S
swords (asi)

Educational Q&A

The verse foregrounds disciplined action within the warrior code: even amid destructive conflict, mastery, restraint, and focused intent are praised. Ethically, it also hints at the Mahabharata’s larger tension—excellence in duty can coexist with the tragic cost of violence when dharma is under strain.

Sañjaya describes two renowned enemy-subduing heroes engaging in close sword combat. They exchange blows while performing recognized battlefield movements—circling, leaping, darting, and feinting—to gain advantage over one another.