द्रौणि-पार्षतयोर्युद्धम् | The Duel of Aśvatthāmā
Drauṇi) and Dhṛṣṭadyumna (Pārṣata
शंखशब्दं च कुर्वाणौ युयुधाते परस्परम् । महाराज! वे परस्पर शस्त्रोंकी वर्षा करके एक-दूसरेको दग्ध करते, क्रोधसे आँखें फाड़-फाड़कर देखते, कभी हँसते और कभी बारंबार एक-दूसरेको डाँटते एवं शंखनाद करते हुए परस्पर जूझ रहे थे || ३२-३३ $ ।। तस्य भीम: पुनश्चापं मुष्टी चिच्छेद मारिष,आर्य! भीमसेनने पुनः कर्णके धनुषको मुट्ठी पकड़नेकी जगहसे काट डाला, शंखके समान श्वेत रंगवाले उसके घोड़ोंको भी बाणोंद्वारा यमलोक पहुँचा दिया और उसके सारथिको भी मारकर रथकी बैठकसे नीचे गिरा दिया
śaṅkhaśabdaṃ ca kurvāṇau yuyudhāte parasparam | mahārāja! te paraspara-śastrāṇāṃ varṣaṃ kṛtvā anyonyaṃ dagdhavantau, krodhād akṣīṇi vidārya vidārya paśyantau, kadācid hasantau kadācid bhūyaḥ bhūyaḥ anyonyaṃ tarjayantau ca śaṅkhanādaṃ kurvāṇau parasparaṃ yuyudhāte || tasya bhīmaḥ punaś cāpaṃ muṣṭiṃ ciccheda mārīṣa | ārya! bhīmasenena punaḥ karṇasya dhanuḥ muṣṭi-grahaṇa-deśāt chinnaṃ, śaṅkha-sadṛśa-śveta-varṇān aśvān api bāṇaiḥ yama-lokaṃ prāpayām āsa, sārathiṃ ca hatvā ratha-niṣadāt adhaḥ pātayām āsa ||
Sañjaya berkata: “Wahai Raja, sambil membunyikan sangkakala, kedua kesatria itu saling bertempur. Mereka menghujani satu sama lain dengan senjata seakan hendak membakar lawan; dengan mata terbelalak karena murka, kadang tertawa mengejek, kadang berulang kali melontarkan hardikan—namun tetap beradu sambil meniup sangkakala. Lalu Bhīma kembali menebas busur Karṇa tepat pada tempat genggamannya, wahai mulia. Dengan anak panahnya ia mengirim kuda-kuda Karṇa yang putih laksana sangkakala ke alam Yama; sang kusir pun dibunuhnya dan dijatuhkannya dari kursi kereta.”
संजय उवाच
The passage underscores how krodha (anger) and competitive pride inflame conflict: even skilled warriors become driven by taunts, laughter, and threats, and the battlefield rewards decisive, often ruthless action. It invites reflection on the ethical cost of war—how quickly human dignity and restraint can be consumed when dharma is eclipsed by vengeance and victory.
Sañjaya describes a fierce duel marked by conch-blasts and mutual weapon-showers. Bhīma gains the upper hand by severing Karṇa’s bow at the grip, then killing Karṇa’s white horses with arrows and slaying the charioteer, causing him to fall from the chariot-seat—thereby crippling Karṇa’s mobility and immediate fighting capacity.