भीष्मवधाय प्रयाणम् — The Advance toward Bhīṣma and Counter-Engagements
संजय कहते हैं--महाराज! तदनन्तर (मोहनास्त्र-जनित) मोहसे जगनेपर राजा दुर्योधनने युद्धभूमिसे पीछे न हटनेवाले भीमसेनको पुनः बाणोंकी वर्षासे रोक दिया ।।
sañjaya uvāca | ekībhūtās tataś caiva tava putrā mahārathāḥ | sametya samare bhīmaṁ yodhayāmāsur udyatāḥ ||
Sañjaya berkata: Kemudian semua putra Paduka—para maharathi, kesatria kereta agung—berkumpul di medan laga. Bersatu dalam satu maksud dan berketetapan hati, mereka pun menghadapi Bhīma dalam pertempuran.
संजय उवाच
The verse highlights how unity and determination, though powerful virtues in themselves, become ethically fraught when harnessed for adharma-driven aggression. It invites reflection on intention (bhāva) behind action: collective strength can protect dharma or amplify destructive pride.
Sañjaya reports to Dhṛtarāṣṭra that the Kaurava princes, acting together as elite chariot-warriors, assemble on the battlefield and jointly engage Bhīma in combat, indicating a coordinated attempt to check or overwhelm him.