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Shloka 8

Daiva–Puruṣakāra Discourse and the Elephant-Corps Engagement (भीमगजानीक-सम्भ्रान्ति)

चेदिमत्स्यकरूषाश्न॒ भीमसेनपदानुगा:

sañjaya uvāca | cedimatsyakarūṣāś ca bhīmasenapadānugāḥ | samare niṣādānāṃ ca teṣāṃ rājñāṃś ca jaghnire | tataḥ senā-dvayor ghoraṃ yuddham āsīd bhayāvaham ||

Sañjaya berkata: “Mengikuti jejak Bhīmasena, para Kṣatriya dari Cedi, Matsya, dan Karūṣa maju ke medan laga dan menerjang para Niṣāda beserta raja-raja mereka. Maka, di antara kedua pasukan berkobarlah pertempuran yang amat dahsyat dan mengerikan—didorong oleh gelora dan kesetiaan pada pihak, nyaris tanpa ruang bagi pengekangan.”

चेदिthe Cedi (people)
चेदि:
Karta
TypeNoun
Rootचेदि
FormMasculine, Nominative, Plural
मत्स्यthe Matsya (people)
मत्स्य:
Karta
TypeNoun
Rootमत्स्य
FormMasculine, Nominative, Plural
करूषाःthe Karūṣa (people)
करूषाः:
Karta
TypeNoun
Rootकरूष
FormMasculine, Nominative, Plural
भीमसेनof Bhīmasena
भीमसेन:
Adhikarana
TypeNoun
Rootभीमसेन
FormMasculine, Genitive, Singular
पदsteps/footprints
पद:
Karma
TypeNoun
Rootपद
FormNeuter, Accusative, Plural
अनुगाःfollowing
अनुगाः:
Karta
TypeAdjective
Rootअनुग
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
B
Bhīmasena (Bhīma)
C
Cedi
M
Matsya
K
Karūṣa
N
Niṣādas
K
kings of the Niṣādas
B
battlefield (samara-bhūmi)

Educational Q&A

The verse highlights how allegiance to a powerful leader and the momentum of battle can rapidly escalate violence. It implicitly raises an ethical tension central to the epic: Kṣatriya duty to fight versus the human cost when war becomes ‘ghora’ (dreadful) and ‘bhayāvaha’ (fear-producing).

Sañjaya reports that warriors from Cedi, Matsya, and Karūṣa, moving in step with Bhīma’s advance, attack the Niṣādas and their rulers on the battlefield. This triggers a fierce, terrifying clash between the opposing groups.