Shloka 3
भीष्मविक्रमदर्शनं तथा क्रौञ्चारुणव्यूहविधानम् | Bhīṣma’s Ascendancy and the Organization of the Krauñcāruṇa Formation
२ ।। त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिण: । यज्ञदानतपःकर्म न त्याज्यमिति चापरे,कई एक विद्दान् ऐसा कहते हैं कि कर्ममात्र दोषयुक्त हैं, इसलिये त्यागनेके योग्य हैं* और दूसरे विद्वान् यह कहते हैं कि यज्ञ, दान और तपरूप कर्म त्यागनेयोग्य नहीं हैं:
tyājyaṁ doṣavad ity eke karma prāhur manīṣiṇaḥ | yajñadānatapaḥkarma na tyājyam iti cāpare ||
Sebagian cendekia menyatakan bahwa tindakan patut ditinggalkan karena ternoda oleh cela; namun yang lain menegaskan bahwa perbuatan yajña, dana, dan tapa tidak layak untuk ditinggalkan.
अजुन उवाच
Educational Q&A
The verse presents two competing ethical positions: (1) all action is flawed and therefore should be renounced; (2) certain elevating duties—sacrifice, charity, and austerity—should not be renounced. It sets up the need to distinguish between actions that bind and actions that purify.
Arjuna voices a doctrinal confusion by reporting what different sages teach about renunciation. He is seeking clarity on whether one should abandon action altogether or continue specific religious and moral duties even while pursuing liberation.