भीष्मरथाभिमुख्यं — Arjuna’s advance with Śikhaṇḍin; Duḥśāsana’s interception
अपोवाह रणे भीरून् कश्मलेनाभिसंवृतान् । यथा वैतरणी प्रेतान् प्रेतराजपुरं प्रति,जैसे वैतरणी नदी मरे हुए प्राणियोंको प्रेतराजके नगरमें पहुँचाती है, उसी प्रकार वह रक्तमयी नदी डरपोक और कायरोंको मूर्च्छित-से करके रणभूमिसे दूर हटाने लगी
apo vāha raṇe bhīrūn kaśmalenābhisaṃvṛtān | yathā vaitaraṇī pretān pretarājapuraṃ prati ||
Sañjaya berkata: “Di medan laga, sungai itu menyeret pergi para pengecut yang diselubungi kebingungan dan putus asa. Seperti Vaitaraṇī mengangkut arwah menuju kota Raja para arwah, demikian pula sungai yang laksana darah itu mendorong kaum penakut—seakan pingsan—menjauh dari gelanggang perang.”
संजय उवाच
The verse uses the Vaitaraṇī simile to show that in a righteous war, inner weakness—kaśmala, a collapse of courage and clarity—can ‘carry’ a person away from duty as surely as death carries the departed. Ethical strength is portrayed as inseparable from steadfastness in one’s role.
Sañjaya describes a terrifying, blood-like current on the battlefield that causes frightened fighters, overwhelmed by panic and confusion, to be swept away from the combat zone—likened to the Vaitaraṇī transporting the dead toward Yama’s abode.