Shloka 37

उत्सहेम रणे जेतु सेन्द्रानपि सुरासुरान्‌ । किमु पाण्डुसुतान्‌ वीरान्‌ ससुहृदूगणबान्धवान्‌,इसके बाद नेत्रोंमें आँसू भरकर हाथ जोड़े हुए गदगद कण्ठसे वह भीष्मसे इस प्रकार बोला--“शत्रुसूदन! हमलोग आपका आश्रय लेकर युद्धके मैदानमें इन्द्रसहित सम्पूर्ण देवताओं तथा असुरोंको भी जीतनेका उत्साह रखते हैं; फिर मित्रों और बान्धवोंसहित वीर पाण्डवोंको जीतना कौन बड़ी बात है। अतः प्रभो! गंगानन्दन! आपको मुझपर कृपा करनी चाहिये। जैसे देवराज इन्द्र दानवोंका संहार करते हैं, उसी प्रकार आप वीर पाण्डवोंको मार डालिये

utsahēma raṇē jētuṃ sendrān api surāsurān | kimu pāṇḍusutān vīrān sasuhṛdgaṇabāndhavān ||

“Di bawah perlindunganmu, kami berani berharap menaklukkan dalam perang bahkan para dewa dan asura, Indra sekalipun. Maka betapa mudahnya menundukkan putra-putra Pandu yang gagah, beserta sahabat, pengikut, dan kerabat mereka.”

उत्सहेमwe would be able / we would dare
उत्सहेम:
Karta
TypeVerb
Rootउत्सह्
FormLot (optative/vidhilin), Parasmaipada, 1, Plural
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
FormNeuter, Locative, Singular
जेतुम्to conquer
जेतुम्:
Karma
TypeVerb
Rootजि
FormTumun (infinitive)
स-इन्द्रान्with Indra (included)
स-इन्द्रान्:
Karma
TypeNoun
Rootइन्द्र
FormMasculine, Accusative, Plural
अपिeven
अपि:
TypeIndeclinable
Rootअपि
सुरा-असुरान्gods and demons
सुरा-असुरान्:
Karma
TypeNoun
Rootसुर, असुर
FormMasculine, Accusative, Plural
किमुhow much more / then what to say of
किमु:
TypeIndeclinable
Rootकिम् + उ
पाण्डु-सुतान्the sons of Pandu
पाण्डु-सुतान्:
Karma
TypeNoun
Rootपाण्डु, सुत
FormMasculine, Accusative, Plural
वीरान्heroic
वीरान्:
Karma
TypeAdjective
Rootवीर
FormMasculine, Accusative, Plural
स-सुहृदःtogether with friends
स-सुहृदः:
Karma
TypeNoun
Rootसुहृद्
FormMasculine, Accusative, Plural
गण-बान्धवान्companions and kinsmen
गण-बान्धवान्:
Karma
TypeNoun
Rootगण, बान्धव
FormMasculine, Accusative, Plural

कर्ण उवाच

K
Karna
B
Bhishma
I
Indra
D
Devas (Suras)
A
Asuras
P
Pandavas (sons of Pandu)
F
Friends and kinsmen of the Pandavas

Educational Q&A

The verse highlights the psychology of war: confidence and bravado are amplified by reliance on a revered commander. Ethically, it also shows how attachment to victory and factional loyalty can eclipse sober reflection on dharma, as Karna frames the conflict as a matter of capability rather than righteousness.

Karna addresses Bhishma, emotionally pleading for his support. He claims that with Bhishma’s protection the Kauravas could defeat even gods and asuras, so defeating the Pandavas should be easier. The surrounding narration (as in the Gita Press context) depicts Karna with tears and folded hands, urging Bhishma to act decisively against the Pandavas.