Babhruvāhana’s Lament and Appeal for Expiation (प्रायश्चित्त-याचना)
हा हा धिक् कुरुवीरस्य संनाहं काज्चनं भुवि । अपविद्धं हतस्येह मया पुत्रेण पश्यत
hā hā dhik kuruvīrasya saṃnāhaṃ kāñcanaṃ bhuvi | apaviddhaṃ hatasyeha mayā putreṇa paśyata |
Waiśampāyana berkata— Aduhai, aduhai—celakalah aku! Lihatlah: baju zirah emas sang pahlawan Kuru tergeletak terlempar di bumi; inilah milik dia yang telah dibunuh oleh putraku sendiri.
वैशम्पायन उवाच
The verse highlights moral accountability in warfare: even when violence occurs within a martial context, the sight of a righteous hero’s fallen insignia (his golden armor) can awaken shame and remorse, emphasizing that dharma is not merely victory but ethical restraint and responsibility for consequences.
The narrator reports a lament in which the speaker calls others to witness the golden armor of the Kuru hero lying discarded on the ground, declaring that the hero has been slain by the speaker’s own son—an outcry that mixes grief with self-condemnation.