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Shloka 50

Kṛṣṇa’s Departure, Auspicious Omens, and the Opening of the Uttaṅka Dialogue (कृष्णप्रयाण-निमित्त-उत्तङ्कसंवाद-प्रारम्भः)

इयं च वसुधा कृत्स्ना प्रसादात्‌ तव केशव । अस्मानुपगता वीर निहताश्चापि शत्रव:

iyaṃ ca vasudhā kṛtsnā prasādāt tava keśava | asmān upagatā vīra nihatāś cāpi śatravaḥ ||

Yudhiṣṭhira berkata: “Wahai Keśava, berkat anugerahmu, wahai pahlawan, seluruh bumi ini telah berada di bawah kuasa kami; musuh-musuh pun telah dibinasakan. Karena itu, wahai Kṛṣṇa, kegembiraan kaum Yadu—terimalah aneka permata dan harta ini, dan dalam perjalanan ambillah pula apa pun yang engkau kehendaki.”

[{'term''iyaṃ', 'definition': 'this'}, {'term': 'vasudhā', 'definition': 'earth, land, the world'}, {'term': 'kṛtsnā', 'definition': 'entire, whole'}, {'term': 'prasādāt', 'definition': 'from favor/grace
[{'term':
by benevolent support'}, {'term''tava', 'definition': 'of you, your'}, {'term': 'keśava', 'definition': 'Keśava (epithet of Kṛṣṇa)'}, {'term': 'asmān', 'definition': 'to us
by benevolent support'}, {'term':
for us (Pāṇḍavas)'}, {'term''upagatā', 'definition': 'has come to, has been obtained/attained'}, {'term': 'vīra', 'definition': 'hero, brave one'}, {'term': 'nihatāḥ', 'definition': 'slain, killed'}, {'term': 'śatravaḥ', 'definition': 'enemies'}]
for us (Pāṇḍavas)'}, {'term':

युधिषछ्िर उवाच

Y
Yudhiṣṭhira
K
Keśava (Kṛṣṇa)
Y
Yadunandana (Kṛṣṇa)
V
vasudhā (the earth/realm)
R
ratna (jewels)
D
dhana (wealth)

Educational Q&A

The verse highlights dharmic gratitude and humility: Yudhiṣṭhira attributes political success and the defeat of enemies not to personal prowess alone but to Kṛṣṇa’s prasāda (gracious support). It also reflects the ethic of honoring benefactors through appropriate offerings (dāna) and acknowledging the moral weight of victory after war.

In the Ashvamedhika context, after the great war and the restoration of Pāṇḍava rule, Yudhiṣṭhira addresses Kṛṣṇa (Keśava/Yadunandana). He states that the whole earth has come under their control by Kṛṣṇa’s favor and that their enemies have been slain, and he urges Kṛṣṇa to accept jewels, wealth, and any desired items as he departs on his journey.